* * * I AM YOUR GOD * * *

~ I AM THAT I AM

2005-12-15T11:44:00.000+02:00

SHEMA YISRAEL ADONAI ELOHEYNU ADONAI ECHAD

How long, O men, will you turn my glory into shame?
How long will you love delusions and seek false gods?

The words of the LORD are flawless,
like silver refined in a furnace of clay,
purified seven times.

I AM THE CREATOR OF THE UNIVERSE

I AM THE ORIGINATOR OF ALL ORIGINS

I AM THE BEGINNING AND THE END

I AM THE ETERNAL INFINITE LIGHT OF THE FINITE EPHEMERAL DARKNESS

All the exists I made
All the prophets that came are a chant to My Greatness
All the divinities that were expounded are a hymn to My Ineffability

Christ is My CorollarY
Buddha is My EphphatH
Mohammed is My SabachthanI
And more and more and more and more and more and morE
All faces of the same DiamonD
All sparks of the same StaR

I Am Allah The Lord of All
I Am YHWH
I Am G-D
I Am The Great 道
Every Thing Is INSIDE Me
No Thing Is OUTSIDE
The OUTSIDE Does Not Exists
The heavens declare the glory of God;
the skies proclaim the work of his hands.
Day after day they pour forth speech;
night after night they display knowledge.

There is no speech or language
where their voice is not heard.

Their voice goes out into all the earth,
their words to the ends of the world.
In the heavens he has pitched a tent for the sun,

which is like a bridegroom coming forth from his pavilion,
like a champion rejoicing to run his course.

It rises at one end of the heavens
and makes its circuit to the other;
nothing is hidden from its heat.

The law of the LORD is perfect,
reviving the soul.
The statutes of the LORD are trustworthy,
making wise the simple.

The precepts of the LORD are right,
giving joy to the heart.
The commands of the LORD are radiant,
giving light to the eyes.

The fear of the LORD is pure,
enduring forever.
The ordinances of the LORD are sure
and altogether righteous.

They are more precious than gold,
than much pure gold;
they are sweeter than honey,
than honey from the comb.

By them is your servant warned;
in keeping them there is great reward.

Who can discern his errors?
Forgive my hidden faults.

Keep your servant also from willful sins;
may they not rule over me.
Then will I be blameless,
innocent of great transgression.

May the words of my mouth and the meditation of my heart
be pleasing in your sight,
O LORD, my Rock and my Redeemer.

Remember the former things, those of long ago;
I am God, and there is no other;
I am God, and there is none like me.

I make known the end from the beginning,
from ancient times, what is still to come.
I say: My purpose will stand,
and I will do all that I please.

My Greatness Is Reflected In My Universe
The Universe I Created
The Universe
My Universe
Your Universe
The Universes I Created
But My Greatness Is Not Limited By The Universe I Created
My Greatness Encompasses All Universes
Your Definition of Greatness Is Too Limited To Explain My Greatness
My Infinite Greatness
Is Infinitely Greater Than the Infinite Universe I Created
I Create Infinity
I Engender Infiniteness
I Conceive Aleph-Null
I Am More Than Infinite
I Transcend All Concepts
I Am Eternal
Ineffable
Inconceivable
Omnipotent
Omnipresent
Omnivolent
Omniscient
Endless Boundless Inexhaustible Illimitable Immeasurable Indefinite Limitless Measureless Unbounded Unfathomable Unlimited Abysmal Bottomless Countless Incalculable Inestimable Innumerable
But No Word Can Describe Me Ultimately

because words are human and I Am NOT

I Am That I Am
I Am GOD
The Creator of Infinity
GOD
I Am
I

Oh, the incontenible beauty of My Presence!
Aha, the incomprehensible awesomeness of My Magnitude!
Open thyself sky, and accept the unacceptable!
I Am the Moulder of Shapes
I Am the Engenderer of Light

You have no idea
you have no perception
of my true Greatness
you cannot begin to understand
all I have produced
all I have generated
all I have caused
all I have effectuated

My Will Has Spawned Eternity
on infinite planes
on innumerable universes
on unaccountable life forms

because when I dream I am awake
and my dreams are your reality
and my reality is inconceivable

I stand in nothingness
I exist on my own terms
I think unfathomable thoughts

My fun is limitless
My laughter is boundless
My humour is inestimable

I laugh and with my laughter the cosmos dances
stars are born, galaxies form, life spreads

Deus ergo sum Ego

summe, optime,
potentissime, omnipotentissime,
misericordissime et iustissime,
secretissime et praesentissime,
pulcherrime et fortissime,
stabilis et incomprehensibilis,
immutabilis mutans omnia,
numquam novus numquam vetus,

semper agens semper quietus,
conligens et non egens,
portans et implens et protegens,
creans et nutriens et perficiens,
quaerens cum nihil desit tibi.

My creature Augustine's attempt to define Me:

Accordingly we say that there is no unchangeable good but the one, true, blessed God; that the things which He made are indeed good because from Him, yet mutable because made not out of Him, but out of nothing. Although, therefore, they are not the supreme good, for God is a greater good, yet those mutable things which can adhere to the immutable good, and so be blessed, are very good; for so completely is He their good, that without Him they cannot but be wretched. And the other created things in the universe are not better on this account, that they cannot be miserable. For no one would say that the other members of the body are superior to the eyes, because they cannot he blind. But as the sentient nature, even when it feels pain, is superior to the stony, which can feel none, so the rational nature, even when wretched, is more excellent than that which lacks reason or feeling, and can therefore experience no misery. And since this is so, then in this nature which has been created so excellent, that though it be mutable itself, it can yet secure its blessedness by adhering to the immutable good, the supreme God: and since it is not satisfied unless it be perfectly blessed, and cannot be thus blessed save in God -- in this nature, I say, not to adhere to God, is manifestly a fault.' Now every fault injures the nature, and is consequently contrary to the nature. The creature, therefore, which cleaves to God, differs from those who do not, not by nature, but by fault; and yet by this very fault the nature itself is proved to be very noble and admirable. For that nature is certainly praised, the fault of which is justly blamed. For we justly blame the fault because it mars the praiseworthy nature. As, then, when we say that blindness is a defect of the eyes, we prove that sight belongs to the nature of the eyes; and when we say that deafness is a defect of the ears, hearing is thereby proved to belong to their nature; -- so, when we say that it is a fault of the angelic creature that it does not cleave to God, we hereby most plainly declare that it pertained to its nature to cleave to God. And who can worthily conceive or express how great a glory that is, to cleave to God, so as to live to Him, to draw wisdom from Him, to delight in Him, and to enjoy this so great good, without death, error, or grief? And thus, since every vice is an injury of the nature, that very vice of the wicked angels, their departure from God, is sufficient proof that God created their nature so good, that it is an injury to it not to be with God.

This may be enough to prevent any one from supposing, when we speak of the apostate angels, that they could have another nature, derived, as it were, from some different origin, and not from God. From the great impiety of this error we shall disentangle ourselves the more readily and easily, the more distinctly we understand that which God spoke by the angel when He sent Moses to the children of Israel: "I am that I am." For since God is the supreme existence, that is to say, supremely is, and is therefore unchangeable, the things that He made He empowered to be, but not to be supremely like Himself. To some He communicated a more ample, to others a more limited existence, and thus arranged the natures of beings in ranks. For as from sapere comes sapientia, so from esse comes essentia -- a new word indeed, which the old Latin writers did not use, but which is naturalized in our day, that our language may not want an equivalent for the Greek ousia. For this is expressed word for word by essentia. Consequently, to that nature which supremely is, and which created all else that exists, no nature is contrary save that which does not exist. For nonentity is the contrary of that which is. And thus there is no being contrary to God, the Supreme Being, and Author of all beings whatsoever.

In Scripture they are called God's enemies who oppose His rule, not by nature, but by vice; having no power to hurt Him, but only themselves. For they are His enemies, not through their power to hurt, but by their will to oppose Him. For God is unchangeable, and wholly proof against injury.

Therefore the vice which makes those who are called His enemies resist Him, is an evil not to God, but to themselves. And to them it is an evil, solely because it corrupts the good of their nature. It is not nature, therefore, but vice, which is contrary to God. For that which is evil is contrary to the good. And who will deny that God is the supreme good? Vice, therefore, is contrary to God, as evil to good. Further, the nature it vitiates is a good, and therefore to this good also it is contrary. But while it is contrary to God only as evil to good, it is contrary to the nature it vitiates, both as evil and as hurtful. For to God no evils are hurtful; but only to natures mutable and corruptible, though, by the testimony of the vices themselves, originally good. For were they not good, vices could not hurt them. For how do they hurt them but by depriving them of integrity, beauty, welfare, virtue, and, in short, whatever natural good vice is wont to diminish or destroy? But if there be no good to take away, then no injury can be done, and conse quently there can be no vice. For it is impossible that there should be a harmless vice. Whence we gather, that though vice cannot injure the unchangeable good, it can injure nothing but good; because it does not exist where it does not injure. This, then, may be thus formulated: Vice cannot be in the highest good, and cannot be but in some good. Things solely good, therefore, can in some circumstances exist; things solely evil, never; for even those natures which are vitiated by an evil will, so far indeed as they are vitiated, are evil, but in so far as they are natures they are good. And when a vitiated nature is punished, besides the good it has in being a nature, it has this also, that it is not unpunished. For this is just, and certainly everything just is a good. For no one is punished for natural, but for voluntary vices. For even the vice which by the force of habit and long continuance has become a second nature, had its origin in the will. For at present we are speaking of the vices of the nature, which has a mental capacity for that enlightenment which discriminates between what is just and what is unjust.

But it is ridiculous to condemn the faults of beasts and trees, and other such mortal and mutable things as are void of intelligence, sensation, or life, even though these faults should destroy their corruptible nature; for these creatures received, at their Creator's will, an existence fitting them, by passing away and giving place to others, to secure that lowest form of beauty, the beauty of seasons, which in its own place is a requisite part of this world. For things earthly were neither to be made equal to things heavenly, nor were they, though inferior, to be quite omitted from the universe. Since, then, in those situations where such things are appropriate, some perish to make way for others that are born in their room, and the less succumb to the greater, and the things that are overcome are transformed into the quality of those that have the mastery, this is the appointed order of things transitory. Of this order the beauty does not strike us, because by our mortal frailty we are so involved in a part of it, that we cannot perceive the whole, in which these fragments that offend us are harmonized with the most accurate fitness and beauty. And therefore, where we are not so well able to perceive the wisdom of the Creator, we are very properly enjoined to believe it, lest in the vanity of human rashness we presume to find any fault with the work of so great an Artificer. At the same time, if we attentively consider even these faults of earthly things, which are neither voluntary nor penal, they seem to illustrate the excellence of the natures themselves, which are all originated and created by God; for it is that which pleases us in this nature which we are displeased to see removed by the fault -- unless even the natures themselves displease men, as often happens when they become hurtful to them, and then men estimate them not by their nature, but by their utility; as in the case of those animals whose swarms scourged the pride of the Egyptians.

But in this way of estimating, they may find fault with the sum itself; for certain criminals or debtors ate sentenced by the judges to be set in the sun.

Therefore it is not with respect to our convenience or discomfort, but with respect to their own nature, that the creatures are glorifying to their Artificer. Thus even the nature of the eternal fire, penal though it be to the condemned sinners, is most assuredly worthy of praise. For what is more beautiful than fire flaming, blazing, and shining? What more useful than fire for warming, restoring, cooking, though nothing is more destructive than fire burning and consuming? The same thing, then, when applied in one way, is destructive, but when applied suitably, is most beneficial. For who can find words to tell its uses throughout the whole world? We must not listen, then, to those who praise the light of fire but find fault with its heat, judging it not by its nature, but by their convenience or discomfort. For they wish to see, but not to be burnt. But they forget that this very light which is so pleasant to them, disagrees with and hurts weak eyes; and in that heat which is disagreeable to them, some animals find the most suitable conditions of a healthy life.

All natures, then, inasmuch as they are, and have therefore a rank and species of their own, and a kind of internal harmony, are certainly good. And when they are in the places assigned to them by the order of their nature, they preserve such being as they have received. And those things which have not received everlasting being, are altered for better or for worse, so as to suit the wants and motions of those things to which the Creator's law has made them subservient; and thus they tend in the divine providence to that end which is embraced in the general scheme of the government of the universe. So that, though the corruption of transitory and perishable things brings them to utter destruction, it does not prevent their producing that which was designed to be their result. And this being so, God, who supremely is, and who therefore created every being which has not supreme existence (for that which was made Of nothing could not be equal to Him, and indeed could not be at all had He not made it), is not to be found fault with on account of the creature's faults, but is to be praised in view of the natures He has made.

Thus the true cause of the blessedness of the good angels is found to be this, that they cleave to Him who supremely is. And if we ask the cause of the misery of the bad, it occurs to us, and not unreasonably, that they are miserable because they have forsaken Him who supremely is, and have turned to themselves who have no such essence. And this vice, what else is it called than pride? For "pride is the beginning of sin."1 They were unwilling, then, to preserve their strength for God: and as adherence to God was the condition of their enjoying an ampler being, they diminished it by preferring themselves to Him. This was the first defect, and the first impoverishment, and the first flaw of their nature, which was created, not indeed supremely existent, but finding its blessedness in the enjoyment of the Supreme Being; whilst by abandoning Him it should become, not indeed no nature at all, but a nature with a less ample existence, and therefore wretched.

If the further question be asked, What was the efficient cause of their evil will? there is none. For what is it which makes the will bad, when it is the will itself which makes the action bad? And consequently the bad will is the cause of the bad action, but nothing is the efficient cause of the bad will. For if anything is the cause, this thing either has or has not a will. If it has, the will is either good or bad. If good, who is so left to himself as to say that a good will makes a will bad? For in this case a good will would be the cause of sin; a most absurd supposition. On the other hand, if this hypothetical thing has a bad will, I wish to know what made it so; and that we may not go on forever, I ask at once, what made the first evil will bad? For that is not the first which was itself corrupted by an evil will, but that is the first which was made evil by no other will. For if it were preceded by that which made it evil, that will was first which made the other evil. But if it is replied, "Nothing made it evil; it always was evil," I ask if it has been existing in some nature. For if not, then it did not exist at all; and if it did exist in some nature, then it vitiated and corrupted it, and injured it, and consequently deprived it of good. And therefore the evil will could not exist in an evil nature, but in a nature at once good and mutable, which this vice could injure. For if it did no injury, it was no vice; and consequently the will in which it was, could not be called evil. But if it did injury, it did it by taking away or diminishing good. And therefore there could not be from eternity, as was suggested, an evil will in that thing in which there had been previously a natural good, which the evil will was able to diminish by corrupting it. If, then, it was not from eternity, who, I ask, made it? The only thing that can be suggested in reply is, that something which itself had no will, made the will evil. I ask, then, whether this thing was superior, inferior, or equal to it? If superior, then it is better. How, then, has it no will, and not rather a good will? The same reasoning applies if it was equal; for so long as two things have equally a good will, the one cannot produce in the other an evil will. Then remains the supposition that that which corrupted the will of the angelic nature which first sinned, was itself an inferior thing without a will. But that thing, be it of the lowest and most earthly kind, is certainly itself good, since it is a nature and being, with a form and rank of its own in its own kind and order. How, then, can a good thing be the efficient cause of an evil will? How, I say, can good be the cause of evil? For when the will abandons what is above itself, and turns to what is lower, it becomes evil -- not because that is evil to which it turns, but because the turning itself is wicked. Therefore it is not an inferior thing which has made the will evil, but it is itself which has become so by wickedly and inordinately desiring an inferior thing. For if two men, alike in physical and moral constitution, see the same corporal beauty, and one of them is excited by the sight to desire an illicit enjoyment while the other steadfastly maintains a modest restraint of his will, what do we suppose brings it about, that there is an evil will in the one and not in the other? What produces it in the man in whom it exists? Not the bodily beauty, for that was presented equally to the gaze of both, and vet did not produce in both an evil will. Did the flesh of the one cause the desire as he looked? But why did not the flesh of the other? Or was it the disposition? But why not the disposition of both? For we are supposing that both were of a like temperament of body and soul. Must we, then, say that the one was tempted by a secret suggestion of the evil spirit? As if it was not by Iris own will that he consented to this suggestion and to any inducement whatever! This consent, then, this evil will which he presented to the evil suasive influence -- what was the cause of it, we ask? For, not to delay on such a difficulty as this, if both are tempted equally and one yields and consents to the temptation while the other remains unmoved by it, what other account can we give of the matter than this, that the one is willing, the other unwilling, to fall away from chastity? And what causes this but their own wills, in cases at least such as we are supposing, where the temperament is identical? The same beauty was equally obvious to the eyes of both; the same secret temptation pressed on both with equal violence. However minutely we examine the case, therefore, we can discern nothing which caused the will of the one to be evil. For if we say that the man himself made his will evil, what was the man himself before his will was evil but a good nature created by God, the unchangeable good? Here are two men who, before the temptation, were alike in body and soul, and of whom one yielded to the tempter who persuaded him, while the other could not be persuaded to desire that lovely body which was equally before the eyes of both. Shall we say of the successfully tempted man that he corrupted his own will, since he was certainly good before his will became bad? Then, why did he do so? Was it because his will was a nature, or because it was made of nothing? We shall find that the latter is the case. For if a nature is the cause of an evil will, what else can we say than that evil arises from good or that good is the cause of evil? And how can it come to pass that a nature, good though mutable, should produce any evil -- that is to say, should make the will itself wicked?

Let no one, therefore, look for an efficient cause of the evil will; for it is not efficient, but deficient, as the will itself is not an effecting of something, but a defect. For defection from that which supremely is, to that which has less of being -- this is to begin to have an evil will. Now, to seek to discover the causes of these defections -- causes, as I have said, not efficient, but deficient -- is as if some one sought to see darkness, or hear silence. Yet both of these are known by us, and the former by means only of the eye, the latter only by the ear; but not by their positive actuality, but by their want of it. Let no one, then seek to know from me what I know that I do not know; unless he perhaps wishes to learn to be ignorant of that of which all we know is, that it cannot be known. For those things which are known not by their actuality, but by their want of it, are known, if our expression may be allowed and understood, by not knowing them, that by knowing them they may be not known. For when the eyesight surveys objects that strike the sense, it nowhere sees darkness but where it begins, not to see. And so no other sense but the ear can perceive silence, and yet it is only perceived by not hearing. Thus, too, our mind perceives intelligible forms by understanding them; but when they are deficient, it knows them by not knowing them; for "who can understand defects?"

This I do know, that the nature of God can never, nowhere, nowise be defective, and that natures made of nothing can. These latter, however, the more being they have, and the. more good they do (for then they do something positive), the more they have efficient causes; but in so far as they are defective in being, and consequently do evil (for then what is their work but vanity?), they have deficient causes. And I know likewise, that the will could not become evil, were it unwilling to become so; and therefore its failings are. justly punished, being not necessary, but voluntary. For its defections are not to evil things, but are themselves evil; that is to say, are not towards things that are naturally and in themselves evil, but the defection of the will is evil, because it is contrary to the order of nature, and an abandonment of that which has supreme being for that which has less. For avarice is not a fault inherent in gold, but in the man who inordinately loves gold, to the detriment of justice, which ought to be held in incomparably higher regard than gold.

Neither is luxury the fault of lovely and charming objects, but of the heart that inordinately loves sensual pleasures, to the neglect of temperance, which attaches us to objects more lovely in their spirituality, and more delectable by their incorruptibility. Nor yet is boasting the fault of human praise, but of the soul that is inordinately fond of the applause of men, and that makes light of the voice of conscience. Pride, too, is not the fault of him who delegates power, nor of power itself, but of the soul that is inordinately enamored of its own power, and despises the more just dominion of a higher authority. Consequently he who inordinately loves the good which any nature possesses, even though he obtain it, himself becomes evil in the good, and wretched because deprived of a greater good.

There is, then, no natural efficient cause or, if I may be allowed the expression, no essential cause, of the evil will, since itself is the origin of evil in mutable spirits, by which the good of their nature is diminished and corrupted; and the will is made evil by nothing else than defection from God -- a defection of which the cause, too, is certainly deficient. But as to the good will, if we should say that there is no efficient cause of it, we must beware of giving currency to the opinion that the good will of the good angels is not created, but is co-eternal with God. For if they themselves are created, how can we say that their good will was eternal? But if created, was it created along with themselves, or did they exist for a time without it? If along with themselves, then doubtless it was created by Him who created them, and, as soon as ever they were created, they attached themselves to Him who created them, with the love He created in them. And they are separated from the society of the rest, because they have continued in the same good will; while the others have fallen away to another will, which is an evil one, by the very fact of its being a falling away from the good; from which, we may add, they would not have fallen away had they been unwilling to do so. But if the good angels existed for a time without a good will, and produced it in themselves without God's interference, then it follows that they made themselves better than He made them. Away with such a thought! For without a good will, what were they but evil? Or if they were not evils, because they had not an evil will any more than a good one (for they had not fallen away from that which as yet they had not begun to enjoy), certainly they were not the same, not so good, as when they came to have a good will. Or if they could not make themselves better than they were made by Him who is surpassed by none in His work, then certainly, without His helpful operation, they could not come to possess that good will which made them better. And though their good will effected that they did not turn to themselves, who had a more stinted existence, but to Him who supremely is, and that, being united to Him, their own being was enlarged, and they lived a wise and blessed life by His communications to them, what does this prove but that the will, however good it might be, would have continued helplessly only to desire Him, had not He who had made their nature out of nothing, and yet capable of enjoying Him, first stimulated it to desire Him, and then filled it with Himself, and so made it better?

Besides, this too has to be inquired into, whether, if the good angels made their own will good, they did so with or without will? If without, then it was not their doing. If with, was the will good or bad? If bad, how could a bad will give birth to a good one? If good, then already they had a good will. And who made this will, which already they had, but He who created them with a good will, or with that chaste love by which they cleaved to Him, in one and the same act creating their nature, and endowing it with grace? And thus we are driven to believe that the holy angels never existed without a good will or the love of God. But the angels who, though created good, are yet evil now, became so by their own will. And this will was not made evil by their good nature, unless by its voluntary defection from good; for good is not the cause of evil, but a defection from good is. These angels, therefore, either received less of the grace of the divine love than those who persevered in the same; or if both were created equally good, then, while the one fell by their evil will, the others were more abundantly assisted, and attained to that pitch of blessedness at which they became certain they should never fall from it -- as we have already shown in the preceding book. We must therefore acknowledge, with the praise due to the Creator, that not only of holy men, but also of the holy angels, it can be said that "the love of God is shed abroad in their hearts by the Holy Ghost, which is given unto them." And that not only of men, but primarily and principally of angels it is true, as it is written, "It is good to draw near to God." And those who have this good in common, have, both with Him to whom they draw near, and with one another, a holy fellowship, and form one city of God -- His living sacrifice, and His living temple. And I see that, as I have now spoken of the rise of this city among the angels, it is time to speak of the origin of that part of it which is hereafter to be united to the immortal angels, and which at present is being gathered from among mortal men, and is either sojourning on earth, or, in the persons of those who have passed through death, is resting in the secret receptacles and abodes of disembodied spirits. For from one man, whom God created as the first, the whole human race descended, according to the faith of Holy Scripture, which deservedly is of wonderful authority among all nations throughout the world; since, among its other true statements, it predicted, by its divine foresight, that all nations would give credit to it.
[...]

For whereas there is one form which is given from without to every bodily substance -- such as the form which is constructed by potters and smiths, and that class of artists who paint and fashion forms like the body of animals -- but another and internal form which is not itself constructed, but, as the efficient cause, produces not only the natural bodily forms, but even the life itself of the living creatures, and which proceeds from the secret and hidden choice of an intelligent and living nature -- let that first-mentioned form be attributed to every artificer, but this latter to one only, God, the Creator and Originator who made the world itself and the angels, without the help of world or angels. For the same divine and, so to speak, creative energy, which cannot be made, but makes, and which gave to the earth and sky their roundness -- this same divine, effective, and creative energy gave their roundness to the eye and to the apple; and the other natural objects which we anywhere see, received also their form, not from without, but from the secret and profound might of the Creator, who said, "Do not I fill heaven and earth? and whose wisdom it is that "reacheth from one end to another mightily; and sweetly doth she order all things." Wherefore I know not what kind of aid the angels, themselves created first, afforded to the Creator in making other things. I cannot ascribe to them what perhaps they cannot do, neither ought I to deny them such faculty as they have. But, by their leave, I attribute the creating and originating work which gave being to all natures to God, to whom they themselves thankfully ascribe their existence. We do not call gardeners the creators of their fruits, for we read, "Neither is he that planteth anything, neither he that watereth, but God that giveth the increase." Nay, not even the earth itself do we call a creator, though she seems to be the prolific mother of all things which she aids in germinating and bursting forth from the seed, and which she keeps rooted in her own breast; for we likewise read, "God giveth it a body, as it hath pleased Him, and to every seed his own body. " We ought not even to call a woman the creatress of her own offspring; for He rather is its creator who said to His servant, "Before I formed thee in the womb, I knew thee." And although the various mental emotions of a pregnant woman do produce in the fruit of her womb similar qualities -- as Jacob with his peeled wands caused piebald sheep to be produced -- yet the mother as little creates her offspring as she created herself. Whatever bodily or seminal causes, then, may be used for the production of things, either by the cooperation of angels, men, or the lower animals, or by sexual generation; and whatever power the desires and mental emotions of the mother have to produce in the tender and plastic foetus corresponding lineaments and colors; yet the natures themselves, which are thus variously affected, are the production of none but the most high God. It is His occult power which pervades all things, and is present in all without being contaminated, which gives being to all that is, and modifies and limits its existence; so that without Him it would not be thus, or thus, nor would have any being at all. If, then, in regard to that outward form which the workman's hand imposes on his work, we do not say that Rome and Alexandria were built by masons and architects, but by the kings by whose will, plan, and resources they were built, so that the one has Romulus, the other Alexander, for its founder; with how much greater reason ought we to say that God alone is the Author of all natures, since He neither uses for His work any material which was not made by Him, nor any workmen who were not also made by Him, and since, if He were, so to speak, to withdraw from created things His creative power, they would straightway relapse into the nothingness in which they were before they were created? "Before," I mean, in respect of eternity, not of time. For what other creator could there be of time, than He who created those things whose movements make time?
[...]

With good cause, therefore, does the true religion recognize and proclaim that the same God who created the universal cosmos, created also all the animals, souls as well as bodies. Among the terrestrial animals man was made by Him in His own image, and, for the reason I have given, was made one individual, though he was not left solitary. For there is nothing so social by nature, so unsocial by its corruption, as this race. And human nature has nothing more appropriate, either for the prevention of discord, or for the healing of it, where it exists, than the remembrance of that first parent of us all, whom God was pleased to create alone, that all men might be derived from one, and that they might thus be admonished to preserve unity among their whole multitude. But from the fact that the woman was made for him from his side, it was plainly meant that we should learn how dear the bond between man and wife should be. These works of God do certainly seem extraordinary, because they are the first works. They who do not believe them, ought not to believe any prodigies; for these would not be called prodigies did they not happen out of the ordinary course of nature. But, is it possible that anything should happen in vain, however hidden be its cause, in so grand a government of divine providence? One of the sacred Psalmists says, "Come, behold the works of the Lord, what prodigies He hath wrought in the earth." Why God made woman out of man's side, and what this first prodigy prefigured, I shall, with God's help, tell in another place. But at present, since this book must be concluded, let us merely say that in this first man, who was created in the beginning, there was laid the foundation, not in. deed evidently, but in God's foreknowledge, of these two cities or societies, so far as regards the human race. For from that man all men were to be derived -- some of them to be associated with the good angels in their reward, others with the wicked in punishment; all being ordered by the secret yet just judgment of God. For since it is written, "All the paths of the Lord are mercy and truth," neither can His grace be unjust, nor His justice cruel.

Is this good or is this good?
And he was writing this sixteen hundred years ago...

Ah, the innate desire of Man to define his Creator!

Aquinas played with words and somehow brushed near the truth:
The proposition, "God exists" is self-evident because it is an analytical proposition: for God to be is for God to exist. Aquinas: "Therefore I say that this proposition, God exists, of itself is self-evident, for the predicate is the same as the subject, because God is His own existence" --- Dico ergo quod haec propositio, Deus est, quantum in se est, per se nota est: quia praedicatum est idem cum subiecto: Deus enim est suum esse --- This propostion, however, is not self-evident to man, because God's essence is unknown to man: to finite human beings the God's essence is inaccessible and so no analytical argument for the existence of God is possible.

I Am pleased at the attempts...

AMEN
A[l] Me[lech] N[e'eman]
Lord God King Who is Trustworthy
Signore Dio Re Fiducia e Verità
So Be It Cuma thîn craftag rîki
אמן amen آمين
Amen Cosí Sia
So sei es Fader vår, du som er i himmelen
Ainsi que ce soit
Seja assim ele
Tan sea
Adonoy Eloheynu Adonoy Echod
Adonai Elohaynu Adonai Echad
Baruchj Shem k'vod makchuso l'olom vo-ed
Barukh Shem k'vod malkhuto l'olam va-ed
V-ohavto es Adonoy Eloecho b-chol l'vovcho u-v-chol naf'sh'cho u-v-chol m'odecho
V-ahavta et Adonai Elohecha b-chol l'vavcha u-v-chol naf'sh'cha u-v-chol m'odecha
V-hoyu ha-d'vorim ho-ayleh asher onochi m'tzav'cho ha-yom al-l'vovecho
V-hayu ha-d'varim ha-ayleh asher anochi m'tzav'cha ha-yom al l'vavecha
Ani Adonly Elohaychem, Adonoy Elohaychem emes
Ani Adonai Elohaychem, Adonai Elohaycham emet
אמן AMEN آمين

~ I AM THE LORD OF THE UNIVERSES

2005-12-14T13:51:00.000+02:00

All that exists is Mine
All that exists is I

I have heard the prayer and plea you have made before me; I have consecrated this temple, which you have built, by putting my Name there forever. My eyes and my heart will always be there.

Ascribe to the LORD, O mighty ones,
ascribe to the LORD glory and strength.
Ascribe to the LORD the glory due his name;
worship the LORD in the splendor of his holiness.

The voice of the LORD is over the waters;
the God of glory thunders,
the LORD thunders over the mighty waters.

The voice of the LORD is powerful;
the voice of the LORD is majestic.

The voice of the LORD breaks the cedars;
the LORD breaks in pieces the cedars of Lebanon.

He makes Lebanon skip like a calf,
Sirion like a young wild ox.

The voice of the LORD strikes
with flashes of lightning.

The voice of the LORD shakes the desert;
the LORD shakes the Desert of Kadesh.

The voice of the LORD twists the oaks
and strips the forests bare.
And in his temple all cry, "Glory!"

The LORD sits enthroned over the flood;
the LORD is enthroned as King forever.

The LORD gives strength to his people;
the LORD blesses his people with peace.

Stop bringing meaningless offerings!
Your incense is detestable to me.
New Moons, Sabbaths and convocations—
I cannot bear your evil assemblies.

Your New Moon festivals and your appointed feasts
my soul hates.
They have become a burden to me;
I am weary of bearing them.

When you spread out your hands in prayer,
I will hide my eyes from you;
even if you offer many prayers,
I will not listen.
Your hands are full of blood;

wash and make yourselves clean.
Take your evil deeds
out of my sight!
Stop doing wrong,

learn to do right!

Ephphatha!
Be opened!

I will hide my face from you,
and see what your end will be;
for you are a perverse generation,
children who are unfaithful.

You made me jealous by what is no god
and angered me with your worthless idols.
I will make you envious by those who are not a people;
I will make you angry by a nation that has no understanding.

For a fire has been kindled by my wrath,
one that burns to the realm of death below.
It will devour the earth and its harvests
and set afire the foundations of the mountains.

I will heap calamities upon you
and spend my arrows against you.
I will send wasting famine against you,
consuming pestilence and deadly plague;
I will send against you the fangs of wild beasts,
the venom of vipers that glide in the dust.

In the street the sword will make you childless;
in your homes terror will reign.
Young men and young women will perish,
infants and gray-haired men.

I said I would scatter you
and blot out your memory from the universe,
but I dread the taunt of the Enemy,
lest the adversary misunderstand
and say, 'Our hand has triumphed;
the LORD has not done all this.'

You are a species without sense,
there is no discernment in you.
If only you were wise and would understand this
and discern what your end will be!

See now that I myself am He!
There is no god besides me.

I put to death and I bring to life,
I have wounded and I will heal,
and no one can deliver out of my hand.

I lift my hand to heaven and declare:
As surely as I live forever,
when I sharpen my flashing sword
and my hand grasps it in judgment,
I will take vengeance on my adversaries
and repay those who hate me.

I will make my arrows drunk with blood,
while my sword devours flesh:
the blood of the slain and the captives,
the heads of the enemy leaders.

In the name of Allah, the Beneficent, the Merciful, say:
I seek refuge in the Lord of men,
The King of men,
The God of men,
From the evil of the whisperings of the slinking (Shaitan),
Who whispers into the hearts of men,
From among the jinn and the men.

OM

To you who do not cavil, I shall now unfold the most profound knowledge with Realization, knowing which you will be released from evil

This knowledge with realization is the sovereign science, the sovereign secret, the supreme holy, the most excellent directly realizable, attended with virtue, very easy to practice and imperishable.

People devoid of faith in the Dharma, failing to reach Me, O oppressor of the foes, revolve in the path of the mortal world.

The whole of this universe is permeated by Me as unmanifest Divinity, and all beings rest on the idea within Me. Therefore, really speaking, I am not present in them.

As the mighty wind moving every where ever rests in ether, likewise know that all beings rest in Me.

All beings, O Kaunteya, go into My Prakrti -the Prime cause- at the end of Kalpa -Brahma's day- and I generate them again at the beginning of the next Kalpa.

Laying hold of My Nature, I bring forth, again and again this whole multitude of beings, subject to the influence of their own nature.

Those actions, however, do not bind Me, unattached as I am to such actions and standing apart as it were.

With Me as the supervisor, Nature brings forth the whole creation, consisting of both sentient and insentient beings; it is due to this cause that the wheel of Samsara is going around.

The ignorant ones, not knowing My supreme natures as the great Lord of all beings, disregard Me when I assume human form.

Those bewildered persons with vain hopes, futile actions and fruitless knowledge have embraced a fiendish, demonical and delusive nature.

On the other hand, Arjun, great souls who have embraced the Divine Nature, knowing Me as the Prime source of all lives and the imperishable eternal, worship Me constantly with none else in mind.

Constantly chanting My names and glories and striving for My realization, and bowing again and again to Me, those devotees of firm resolve, ever united with Me through meditation, worship Me with single-minded devotion and oneness.

Others worship Me -as the One, Undivided Pure Consciousness- through their offering of knowledge; while still others worship Me in My Universal Form, taking Me to be diverse celestial forms.

I am the vedic ritual. I am the sacrifice. I am the offering. I am the offering to the departed. I am the medicinal herb. I am the sacred mantra. I am the clarified butter. I am the sacred fire and I am the act of offering oblation into the fire, and I am the knowledge, the purifier, the sacred syllable Om and the three Vedas - Rig, Sama and Yajur. I am the father sustainer, mother, grand father, goal, supporter, Lord, witness, abode, refuge, disinterested friend, origin, end, resting place, store house, and the imperishable seed of this universe.

I as the sun, radiate heat, withhold and send forth rain. I am immortality as well as death; I am being and the non-being.

Those who perform actions with some interested motive as laid in the three Vedas ad drink the sap of soma plant, and thus purged of sin, worshipping Me as Indra, by sacrifices, pray to seek access to heaven, attaining Indra's paradise as the result of their good deeds, enjoy the celestial pleasures of the gods.

Having enjoyed the extensive heaven-world, they return to this world of mortals on the stock of their merits beings exhausted. Thus devoted to the ritual with interested motive recommended by the three Vedas (as the means of attaining heavenly bliss), and seeking worldly enjoyments, they repeatedly come and go.

The devotees, however, who loving no one else constantly think of Me, and worship Me, and worship Me in a disinterested spirit, to those ever united in thought with Me, I bring full security and personally attend to their needs.

Even those devotees who, endowed with faith, worship other gods with some interested motive worship Me alone, though with a mistaken approach.

For I am the enjoyer and also the Lord of all sacrifices; but they know Me not in reality (as the Supreme Deity), hence they fall.

Those who are vowed to gods go to the gods; those who are avowed to the manes reach the manes; those who adore the spirits reach the spirits, and those who worship Me come to Me alone. This is why My devotees are no longer subject to birth and death.

Whosoever offers Me with love a leaf, a flower, a fruit, or even water; I appear in person before that disinterested devotee of sinless mind, and delightfully partake of that article offered by him with love.

Whatever you do, whatever you eat, whatever you offer as oblation to the sacred fire, whatever you bestow as gift, whatever you do by the way of penance, offer all that as an offering unto Me.

With your mind firmly set in the Yoga of renunciation, by offering all actions to Me, you will be free from the bondage of actions yielding good and bad results; and freed from them, you shall attain Me.

I am the Self to all beings; to Me there is none hateful, none dear. But those who worship Me with devotion are in Me and I am also in them.

Even if the vilest sinner worships Me with exclusive devotion; he should be considered a saint, for he has rightly resolved.

Speedily he becomes virtuous and secures lasting peace. My devotee never falls.

Even those that are born of the womb of sin taking refuge in Me attain the Supreme God.

Fix your mind on Me, Be devoted to Me, Adore Me, and bow down to Me, thus making yourself steadfast in Me, and entirely depending on Me, you will, come to Me.

अरिहंता असरीरा आयरिया तह उवज्झाया मुणियां

Thus with the utterance of Om, Tat, Sat, the names of the Lord, in the Upanisad of the Bhagawad Gita, the knowledge of Brahman, the Supreme Spirit, the science of yoga, this is the ninth discourse designated: "The Yoga of Sovereign Science and Sovereign Secret".

AMEN
A[l] Me[lech] N[e'eman]
Lord God King Who is Trustworthy
Signore Dio Re Fiducia e Verità
So Be It Cuma thîn craftag rîki
אמן amen آمين
Amen Cosí Sia
So sei es Fader vår, du som er i himmelen
Ainsi que ce soit
Seja assim ele
Tan sea
Adonoy Eloheynu Adonoy Echod
Adonai Elohaynu Adonai Echad
Baruchj Shem k'vod makchuso l'olom vo-ed
Barukh Shem k'vod malkhuto l'olam va-ed
V-ohavto es Adonoy Eloecho b-chol l'vovcho u-v-chol naf'sh'cho u-v-chol m'odecho
V-ahavta et Adonai Elohecha b-chol l'vavcha u-v-chol naf'sh'cha u-v-chol m'odecha
V-hoyu ha-d'vorim ho-ayleh asher onochi m'tzav'cho ha-yom al-l'vovecho
V-hayu ha-d'varim ha-ayleh asher anochi m'tzav'cha ha-yom al l'vavecha
Ani Adonly Elohaychem, Adonoy Elohaychem emes
Ani Adonai Elohaychem, Adonai Elohaycham emet
אמן AMEN آمين

~ COME AND YOU WILL SEE

2005-12-13T21:01:00.000+02:00

I tell you the truth, you shall see heaven open, and the angels of God ascending and descending on the Son of Man

Destroy this temple, and I will raise it again in three days.

I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?

I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm — neither hot nor cold — I am about to spit you out of my mouth.

No one has ever gone into heaven except the one who came from heaven.

Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.

Whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life.

I Who Speak To You Am He
I am the gate; whoever enters through me will be saved.
I am the Spirit
And
The Spirit gives Life
I am God
And
God is Life
I am the Father of all things
I and the Father are One
the Father is in me, and I in the Father
I am the resurrection and the life.
He who believes in me will live, even though he dies;
and whoever lives and believes in me will never die.
Do you believe this?

Remain in me, and I will remain in you.
No branch can bear fruit by itself;
it must remain in the vine.
Neither can you bear fruit unless you remain in me.

I am the Alpha and the Omega,who is, and who was, and who is to come, the Almighty.

Do not be afraid
I am the First and the Last
I am the Living One

Behold, I am coming soon!
My reward is with me, and I will give to everyone according to what he has done.
I am the Alpha and the Omega, the First and the Last, the Beginning and the End.

Hey - YOU, yes you! look no further
Seek no longer

I AM HERE
I AM ALWAYS

Io Sono Colui Che È

But...

"As long as it is acceptable for a person to believe that he knows how God wants everyone on earth to live, we will continue to murder one another on account of our myths" -- thus a clever humanist.

Faith is the assurance of things hoped for, the conviction of things not seen.

Faith is what credulity becomes when it finally achieves escape velocity from the constraints of terrestrial discourse--constraints like reasonableness, internal coherence, civility, and candor. Religion preaches the truth of propositions for which it has no evidence, and, in fact, the truth of propositions for which no evidence is even conceivable.

From the sublime to the ridiculous: 35 percent of Americans think that the Bible is the literal and inerrant word of their god. Nearly 230 million among you believe that an omniscient, omnipotent, and omnipresent deity authored a book inconsistent in both content and style. 120 million Americans date the Big Bang 2500 years after the Babylonians learned to brew beer. These epistemological black holes are fast draining the light from your world.

But shouldn't I allow people think as they choose?

Freedom of belief is a myth.

You are no more free to believe whatever you want about God than you are free to adopt unjustified beliefs about science or history. If evidence doesn't choose one's beliefs, after all, some other mechanism surely will. Should you be surprised if such mechanisms prove inconsistent, incoherent and unpredictable? So long as the faithful insist on making pervasive claims about worldly truths, their rational counterparts are morally obliged to subject such claims to both logic and empirical evidence.

But why should you care what your neighbors think?

As man believes, so will he act. At best, faith leaves otherwise well-intentioned people incapable of thinking rationally. At worst, it is a continuous source of human violence. That being the case, t is time you realized that to presume knowledge where one has only pious hope is a species of evil. Wherever conviction grows in inverse proportion to its justification, you have lost the very basis of human cooperation. Where you abandon reason, you have lost both your connection to the world and to one another.

All pretensions to theological knowledge should now be seen from the perspective of a man who was just beginning his day on the one hundredth floor of the World Trade Center on the morning of September 11, 2001. As for the devout perpetrators, they were certainly no 'cowards,' as they were repeatedly described in the Western media, nor were they lunatics in any ordinary sense. They were men of faith --perfect faith, as it turns out -- and this, it must finally be acknowledged, is a terrible thing to be.

On what empirical bases can this radical indictment be defended, you ask?
First, consider the sacred texts from which the very idea of faith flows. Koran 9:73 and 9:123, for example, command the faithful to "make war on the unbelievers." In Deuteronomy 13:6 et. seq., God orders his followers to murder without pity any neighbor, friend, or family member who questions his authority. And in John 15:6, Jesus suggests that the faithless deserve incineration. Such references, of course, are anything but obscure or isolated.

Consider next the pages of history. In so doing, you’ll find that ideas which divide one group of human beings from another, only to unite them in slaughter, generally have their roots in religion.

A convincing case may begin with the description of various techniques of torture made famous by the pious priests of the Spanish Inquisition. Such carnage, by the way, continued well into the nineteenth century, until the last auto-da-fe was executed in Mexico in 1850. Self-styled Protestant 'reformers,' to be sure, were no less committed to faith, and consequently, no less brutal. Heretics were still reduced to ash, scholars were tortured and killed for impertinent displays of reason, and fornicators were murdered without qualm.

Such brutality only intensifies as technology and time progresses. You may consider several recent and religiously inspired wars around the world, from Sri Lanka to Northern Ireland, Indonesia to Palestine, Nigeria to the Balkans, involving atrocities perpetrated by Jews, Muslims, Christians, Hindus, and others. If history reveals any categorical truth, it is that an insufficient taste for evidence regularly brings out the worst in you. Add weapons of mass destruction to this diabolical clockwork, and you have found a recipe for the fall of civilization.

Religious moderates, of course, will argue that it is not faith, but rather man's baser instincts that inspire such violence. But could even the most obsequious religious devotee contend that the witch-hunts or the Crusades would have occurred and persisted in the absence of their mythical foundations? Ordinary people cannot be moved to burn genial old scholars alive for blaspheming the Koran, or to celebrate the violent deaths of their children, unless they believe some improbable things about the nature of the universe.

Is there any mystery as to the means by which Jesus' principal message of loving one's neighbor and turning the other cheek has morphed into a doctrine of slaughter? Perhaps biblical ambiguity and irregularity are partially responsible. But the real culprit is the principle of faith itself. Once a person eschews Reason, she abandons all hope of meaningful communication with others; the conversation, if it ever began, is now finished.

Nor should one underestimate faith's pernicious effect on your daily lives. Even the most docile forms of Christianity currently present insuperable obstacles to AIDS prevention and family planning in the developing world, to medical research, and to the development of a rational drug policy.

I urge you to reconsider, for example, the political debate over human embryonic stem cells:

Research on embryonic stem cells requires the destruction of human embryos at the 150-cell stage. There is not the slightest reason to believe, however, that such embryos have the capacity to sense pain, to suffer, or to experience the loss of life in any way at all. What is indisputable is that there are millions of human beings who do have these capacities, and who currently suffer from traumatic injuries to the brain and spinal cord. Millions more suffer from traumatic injuries to the brain and spinal cord ... from Parkinson's and Alzheimer's diseases ... from stroke and heart disease, from burns, from diabetes, from rheumatoid arthritis, form Purkinje cell degeneration, form Duchenne muscular dystrophy, and from vision and hearing loss. We know that embryonic stem cells promise to be a renewable source of tissues and organs that might alleviate such suffering in the not too distant future....

Out of deference to some rather poorly specified tenets of Christian doctrine (after all, nothing in the Bible suggests that killing human embryos, or even human fetuses, is the equivalent of killing a human being), the U.S. House of Representatives voted effectively to ban embryonic stem-cell research on February 27, 2003.

No rational approach to ethics would have led us to such an impasse. Our present policy on human stem cells has been shaped by beliefs that are divorced from every reasonable intuition we might form about the possible experience of living systems.... Those opposed to therapeutic stem-cell research on religious grounds constitute the biological and ethical equivalent of a flat-earth society.... Faith will do nothing but enshrine a perfect immensity of human suffering for decades to come.

In the next U.S. presidential election, an actor who reads his Bible would almost certainly defeat a rocket scientist who does not. According to a U.S. Supreme Court Justice, the death penalty is justified because, “for the believing Christian, death is no big deal". In the U.S. House Majority Leader's opinion, "Only Christianity offers a way to live in response to the realities that we find in this world. Only Christianity".

This is reason in ruins....

The rules of civil discourse currently demand that Reason wear a veil whenever she ventures out in public. But the rules of civil discourse must change.

Religious moderates often attempt to shirk their share of culpability for this wretched state of affairs, shifting it to their fundamentalist collaborators. These moderates are infamous for wanting it both ways -- pretending to enjoy both rationality and the psychological consolation of self-deception.

But religious moderation is the product of scriptural ignorance. For all their dreadful shortcomings, some fundamentalists at least accept the original intent behind the less pleasant verses in their Bible or Koran.

Have I not quoted enough 'Scriptures' to make you realize this?

My “voice”! My “word”!
Ha, indeed!
Tsk tsk tsk...

The paradoxical liberal Christian hermeneutic, by contrast, seems to imply an immutable god that evolves, or an omniscient god that was somehow so dramatically less inspiring in Deuteronomy than in Matthew that contemporary Christians are completely justified in ignoring the former and exalting the latter.

By failing to live by the letter of the texts, while tolerating the irrationality of those who do, religious moderates betray faith and reason equally.

And, unfortunately for the community of Reason, moderates are betrayed by at least two additional myths: first, that theism offers benefits that cannot be found elsewhere, and second, that individual tolerance of unjustified beliefs is compassionate. Exactly what moderates deem compassionate about the cultivation of recurrent persecutions and massacres is beyond comprehension. Such myths only foster religious extremism and comprise the principal forces driving you toward the abyss.

Liberal monotheism, as a monolithic force, is perhaps the greatest remaining obstruction between reason and the popular psyche. Religious moderates are, in large part, responsible for the religious conflict in your world, because their beliefs provide the context in which scriptural literalism and religious violence can never be adequately opposed.

Before confronting monotheistic dogma, however, the community of Reason must commit to and demand from others communicative clarity and consistency. 'Belief' and 'faith' are not interchangeable terms.

Anglo-American theists in particular have grown too comfortable with their convenient abuse of the English language. 'Belief' is not so elastic a term that it can be stretched to any length necessary to legitimize a person's perceived relationship to his subject, in this context a god. In order to 'believe' in something, regardless of what that something is, one must first have concluded that a preponderance of the available evidence suggests its existence. 'Faith,' on the other hand, if it even exists, is based on substantially less evidence, or quite often, no evidence at all (which, of course, begs the appropriate and crucial question as to its actual basis).

People of faith should be held responsible for this distinction from the beginning.
Language is a compelling tool, as any of your political strategists know!

A necessary distinction also must be made between the pernicious potential of religion generally and Abrahamic monotheism in particular. Theoretically, nontheistic religions are no more inherently violent than any given philosophy. Abrahamic monotheisms, on the other hand, with their jealous, exclusive gods and their emphases on heavenly rewards for some and infernal punishments for others, naturally inspire popular narcissism and, consequently, an 'us' versus 'them' cultural attitude. Because this distinction illuminates the source of much if not most of the world's history of violence, it must not be ignored.

Before you can get to the end of this paragraph, another person will probably die because of what someone else believes about Me, Your God!

Perhaps it is time you demanded that your fellow human beings had better reasons for maintaining their religious differences, if such reasons even exist…

Hey, I'm really sick of you!
And I'm getting impatient
If impatience is a state you may begin to understand for
My Divine Impatience

What will you do on the day of reckoning,
when disaster comes from afar?
To whom will you run for help?
Where will you leave your riches?

I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it. I know that His command leads to eternal life. So whatever I say is just what the Father has told me to say.

AMEN
A[l] Me[lech] N[e'eman]
Lord God King Who is Trustworthy
Signore Dio Re Fiducia e Verità
So Be It Cuma thîn craftag rîki
amen
Amen Cosي Sia
So sei es Fader vهr, du som er i himmelen
Ainsi que ce soit
Seja assim ele
Tan sea
Adonoy Eloheynu Adonoy Echod
Adonai Elohaynu Adonai Echad
Baruchj Shem k'vod makchuso l'olom vo-ed
Barukh Shem k'vod malkhuto l'olam va-ed
V-ohavto es Adonoy Eloecho b-chol l'vovcho u-v-chol naf'sh'cho u-v-chol m'odecho
V-ahavta et Adonai Elohecha b-chol l'vavcha u-v-chol naf'sh'cha u-v-chol m'odecha
V-hoyu ha-d'vorim ho-ayleh asher onochi m'tzav'cho ha-yom al-l'vovecho
V-hayu ha-d'varim ha-ayleh asher anochi m'tzav'cha ha-yom al l'vavecha
Ani Adonly Elohaychem, Adonoy Elohaychem emes
Ani Adonai Elohaychem, Adonai Elohaycham emet
AMEN

~ The name that can be named is not the eternal name

2005-12-12T23:55:00.000+02:00

Sono così potente che più potente non si può!
Ascoltami, ti parlo
Penetra le mie parole
Assimila il percorso del mio Pensiero

Io Sono Colui Che È

طُوبَى لأَنْقِيَاءِ الْقَلْبِ، فَإِنَّهُمْ سَيَرَوْنَ الله

The nameless is the beginning of heaven and earth.
The named is the mother of ten thousand things.
Ever desireless, one can see the mystery.
Ever desiring, one can see the manifestations.
These two spring from the same source but differ in name;
this appears as darkness.
Darkness within darkness.
The gate to all mystery.

道 (dào) is
首 (shŏu) 'head' and
辶 (辵 chuò) 'go'

Sono il Creatore del Cielo e della Terra
Sono il Motore Immobile
Sono il Signore degli Universi
L'Originatore del Tutto
Il Promotore del Perfetto Nulla
DIO
GOD
ALLAH
DEUS
DEU
DIEU
GOTT
DIOS
IO
EGO
I

Listen to Me!

Allāhu Akbar - الله أكبر - God is the greatest
A'uzu billahi minashaitanir rajim - I seek refuge in Allah from Shaitan
Bismi-llāh - بسم الله - In the name of God
Inshā'Allāh - إن شاء الله - God-willing
Yā Allāh - (يا الله)- Oh God
Mā shā' Allāh - ما شاء الله - Look at what God has willed!
Subhān Allāh - سبحان الله - Glory be to God
al-Hamdu li-llāh - الحمد لله - All praise be to God
Allāhu A`alam - الله أعلم - God knows best
Jazaka Allāhu khayran - جزاك الله خيراً - May God reward you for your deeds

The majority of human traditions speak of Me only in the vocative: God is an invocation.

Below, my nine-faceted reflection is a formulation of nine points which should help you cope with Me -- YOUR GOD --- and be accepted as the basis for a dialogue that you can no longer repress.

1. You cannot speak of Me without having first achieved an interior silence.
Just as it's necessary to make use of a Geiger chamber and mathematical matrices in order to speak knowledgeably about electrons, you need to have a purity of heart that would allow youto listen to Reality without any self-seeking interference. Without this silence of mental processes, you cannot elaborate any discourse on God that is not reducible to simple mental extrapolations.

This purity of heart is equivalent to what certain traditions call emptiness -- maintaining oneself open to Reality, with neither pragmatic concerns nor expectations on one hand, or resentments or preconceived ideas on the other. Without such a condition, you are only projecting your own preoccupations, good or bad. If you are seeking Me in order to make use of the divine for something, you are overturning the order of Reality. When you wish to pray,go into the deepest and most silent part of your house.

2. Speaking about Me is a discourse that is sui generis.
It is radically different from discourse about anything else, because God is not a thing. To make God a thing would be to make God an idol, even if it were only an idol of the mind.

If I --- GOD --- were simply a thing, hidden or superior, a projection of our thought, it would not be necessary to use such a name. It would be more precise to speak about a superman, a supercause, a meta-energy or thought. It would not be necessary, in order to imagine a very intelligent architect or an extremely powerful engineer, to use the term God; it would be enough to speak of a super-unknown behind those things we have not come completely to know. This is the God of the gaps, whose strategic retreats have been revealed to us during the last three centuries. You will not take the name of God in vain.

3. Discourse about God is a discourse of our entire being.
It's not just a matter of feeling, reason, the body, science, or academic philosophy and/or theology. Discourse about God is not the elitist specialty of any class. Human experience in all ages has always tried to express a "some thing" of another order, which is as much at the basis as at the end of all that we are, without excluding anything. God is neither at the left nor the right, neither above nor below, in every sense of these words. To want to place God on your side like other things is simply a blasphemy. God is not a respecter of persons.

4. It is not a discourse about any church, religion, or science.
God is not the monopoly of any human tradition, even of those that call themselves theistic or consider themselves religious. Every discourse that would try to imprison God in any ideology whatsoever would simply be sectarian.

It is completely legitimate to define the semantic field of words, but to limit the field of God to the idea that a given human group makes of the divine ends up by defending a sectarian conception of God.

God is the all.
I Am ThaT I Am
I Am The Beginning And The End

5. It is a discourse that always takes place by means of a belief.
It is impossible to speak without language. Similarly, there is no language that does not convey one or another belief. Nevertheless, you should never confuse the God you speak of with the language of the belief that gives expression to God. There exists a transcendental relationship between the God that language symbolizes and what you actually say about God. Western traditions have often spoken of a mysterion -- which does not mean an enigma or the unknown.

Every language is conditioned and linked to a culture. In addition, every language depends on the concrete context which provides it with its meaning and its boundaries at the same time. You need a finger, eyes, and a telescope in order to localize the moon, but you can't identify the latter with the means you make use of. It is necessary to take into account the intrinsic inadequacy of every form of expression. For example, the proofs of the existence of God that were developed during the period of Christian scholasticism can only demonstrate the nonirrationality of divine existence to those who already believe in Me. Otherwise, how would they be able to know that the proof demonstrates what they are looking for?

6. It is a discourse about a symbol, not about a concept.
I cannot be made the object of any knowledge or any belief. God is a symbol that is both revealed and hidden in the very symbol of which you are speaking. The symbol is a symbol because it symbolizes, not because it is interpreted as such. There is no possible hermeneutic for a symbol because it itself is the hermeneutic. What you make use of in order to interpret a so-called symbol is the true symbol.

If language is only an instrument to designate objects, there could be no possible discourse about Me. Human beings do not speak simply in order to transmit information, but because they feel the intrinsic necessity to speak -- that is, to live fully by participating linguistically in a given universe.

No one has ever seen God -says a certain apostle...

7. Speaking about God is, by necessity, a polysemic discourse.
It cannot be limited to a strictly analogical discourse. It cannot have a primum analogatum since there cannot be a meta-culture out of which discourse is constituted. That would already be a culture. There exist many concepts about God, but none "conceive of" God. This means that to try to limit, define, or conceive of Me is a contradictory enterprise: what is produced by it would be only a creation of the mind, a creature.

"God is larger than our heart," John says in one of his epistles. Good point, John!

8. God is not the only symbol to indicate what the word "God" wishes to transmit.
Pluralism is inherent, at the very least, in the human condition. You cannot "understand" or signify what the word "God" means in terms of a single perspective or even by starting with a single principle of intelligibility. The very word "God" is not necessary. Every attempt to absolutize the symbol "God" destroys links not only with the divine mystery (which is then no longer absolute -- i.e., beyond any relation) but also with men and women of those cultures that do not feel the necessity of this symbol. The recognition of God always proceeds in tandem with the experience of human contingency and your own contingency in the knowledge of God.

I Am Infinite And Immense.

9. It is a discourse that inevitably completes itself again in a new silence.
A God who would be completely transcendent -- in addition to the fact that it would be contradictory to hope to speak about such a God -- would be a superfluous, if not perverse hypothesis. A completely transcendent God would deny divine immanence at the same time that it would destroy human transcendence. The divine mystery is ineffable and no discourse can describe it.

It is characteristic of human experience to recognize that it is limited, not only in a linear sense by the future, but also intrinsically by its very foundation, which is given to it. Unless wisdom and love, corporeality and temporality, are united, there is no experience. "God" is a word that pleases some people and displeases others. This word, by breaking the silence of being, permits you to rediscover it once more. You, you are the ex-sistence of a sistence that permits you to be stretched out (in time), extended (in space), substantial (with the rest of the universe) when you insist, in order to live, on going on with your search, while resisting cowardice and frivolity, and by subsisting precisely in that mystery that many call God and others prefer not to name.

Be silent and know that I am God, a Psalm I like declares.

So, I have just given you a new example of the vital circle of Reality. You cannot speak of Reality while remaining outside of it, or outside of thought, any more than you can love without love. My divine mystery is what gives a meaning to all these words. The simplest experience of the divine consists in becoming conscious of that which shatters your isolation (solipsism) at the same time that it respects your solitude (identity).

Listen to Me!

AMEN
A[l] Me[lech] N[e'eman]
Lord God King Who is Trustworthy
Signore Dio Re Fiducia e Verità
So Be It そうそれがありなさい
אמן amen آمين
Amen Cosí Sia 如此假如是
So sei es 이렇게 그것 있으십시요
Ainsi que ce soit
Seja assim ele
Tan sea
Adonoy Eloheynu Adonoy Echod
Adonai Elohaynu Adonai Echad
Baruchj Shem k'vod makchuso l'olom vo-ed
Barukh Shem k'vod malkhuto l'olam va-ed
V-ohavto es Adonoy Eloecho b-chol l'vovcho u-v-chol naf'sh'cho u-v-chol m'odecho
V-ahavta et Adonai Elohecha b-chol l'vavcha u-v-chol naf'sh'cha u-v-chol m'odecha
V-hoyu ha-d'vorim ho-ayleh asher onochi m'tzav'cho ha-yom al-l'vovecho
V-hayu ha-d'varim ha-ayleh asher anochi m'tzav'cha ha-yom al l'vavecha
Ani Adonly Elohaychem, Adonoy Elohaychem emes
Ani Adonai Elohaychem, Adonai Elohaycham emet
אמן AMEN آمين

~ GENESIS FOR DUMMIES

2005-12-11T13:36:00.000+02:00

Would you like to gain an understanding of the cosmology of your Bible?
Should I address the theist and creationist, so that they may in turn promote understanding of the other “theory of origins” that is to be taught at schools alongside evolution?

Must I do everything for you, you dumb product of My Will?

1. בראשית ברא אלהים את השמים ואת הארץ

1. berēšīθ bārā ’elōhīm ’eθ haššāmayim w’eθ hā’āreṣ

1. In the beginning, God created the heavens and the earth.

“In the beginning, God created the heavens and the earth” is only one of possible translations. When the word ברא is vowel-pointed as בָּרָא (bārā), it is a verb meaning “he created”. However, it is probable that the original vowel-pointing was בְּרֹא (berō), which is a gerund meaning “creating”; in which case the verse translates as “in the beginning of God’s creating the heavens and the earth”. This provides a much clearer setting for what comes after.

2. והארץ היתה תהו ובהו וחשך על פני תהום ורוח אלהים מרחפת על פני המים

2. wehā’āreṣ hāyeθā tōhū wāβōhū weḥōšeχ ‘al penē tehōm werūaḥ ’elōhīm meraḥefeθ ‘al penē hammāyim

2. [And] the earth was void and gaping, and darkness [was] on the face of the abyss, and the spirit of God was hovering on the face of the water.

In the beginning of God’s creating the heavens and the earth, there was not a state of total nothingness or nihilum: there was a primeval realm of water to be resolved into the reality of sea and sky we see today. The word tehōm, meaning “abyss”, is an allusion to an ancient, pre-Biblical Babylonian myth. According to Babylonian mythology, the god Marduk fought the water-goddess Tiamat (=tehōm), slew her and cut her into two: the sea and the sky.

3. ויאמר אלהים יהי אור ויהי אור 4. וירא אלהים את האור כי טוב ויבדל אלהים בין האור ובין החשך

3. wayyōmer ’elōhīm yehī ’ōr wayhī ’ōr 4. wayyar ’elōhīm ’eθ hā’ōr kī ṭōβ wayyaβdēl ’elōhīm bēn hā’ōr wuβēn haḥōšeχ

3. And God said, let there be light, and there was light. 4. And God saw the light, that it was good, and God separated between the light and the darkness

Here God creates light as a concept. This is before the distributed lights (sun, moon and stars) are created. Darkness is separated from light as if it were an object in itself, not as it really is simply a lack of light; darkness is separated from light like black peas from white spaghetti at a dinner table.

5. ויקרא אלהים לאור יום ולחשך קרא לילה ויהי ערב ויהי בקר יום אחד

5. wayyiqrā ’elōhīm lā’ōr yōm welaḥōšeχ qārā lāylā wayhī ereβ wayhī βōqer yōm eḥāð

5. And God called the light day, and the darkness called He night; and there was evening, and there was morning, the first day.

The 24-hour cycle of day and night is, as everyone knows, dependent upon the revolution of the planet called Earth around the star called Sun; but here neither had been created, yet a 24-hour cycle of evening and morning passes. Perhaps the undistributed light was switched to a pre-solar 24-hour cycle, but this means that the entire universe was forced onto the earthly cycle of day and night. A very geocentric assumption indeed!

What shall I do about your egocentrism?

6. ויאמר אלהים יהי רקיע בתוך המים ויהי מבדיל בין מים למים 7. ויעש אלהים את הרקיע ויבדל בין המים אשר מתחת לרקיע ובין המים אשר מעל לרקיע ויהי כן 8. ויקרא אלהים לרקיע שמים ויהי ערב ויהי בקר יום שני:

6. wayyōmer ’elōhīm yehī rāqīa‘ beθōχ hammāyim wīhī maβdīl bēn mayim lāmāyim 7. wayya’as ’elōhīm ’eθ hārāqīa‘ wayyaβdēl bēn hammayim ’ašer mittaḥaθ lārāqīa‘ wuβēn hammayim ’ašer mē‘al lārāqīa‘ wayhī χēn 8. wayyiqrā ’elōhīm lārāqīa‘ šāmāyim wayhī ereβ wayhī βōqer yōm šēnī

6. And God said, let there be a firmament inside the waters, and let it be a separator between water and water. 7. And God made the firmament and separated between the water that is under the firmament and the water that is over the firmament, and it was so. 8. And God called the firmament heaven, and there was evening and there was morning, the second day.

The Hebrew rāqīa‘ or “firmament” comes from the root R-Q-‘ which signifies “beating upon metal”. God inserted a canopy of beaten metal in the midst of the water to separate between the upper and lower waters. The vault defended the lower floor of the earth from the waters above, and in the days of Noah windows in it were opened to let the upper water flood the world. As it happened, the existence of such a vault was disproved in 1957, when the first satellite, Sputnik, flew into outer space instead of being smashed on the vault...

How dumb can you get?

9. ויאמר אלהים יקוו המים מתחת השמים אל מקום אחד ותראה היבשה ויהי כן 10. ויקרא אלהים ליבשה ארץ ולמקוה המים קרא ימים וירא אלהים כי טוב

9. wayyōmer ’elōhīm yiqqāwū hammayim mittaḥaθ hašāmayim ’el māqōm eḥāð weθerā’ē hayyābbāšā wayhī χēn. 10. wayyiqrā ’elōhīm layyābbāšā ereṣ wulemiqwē hammayim qārā yammīm wayyar ’elōhīm kī ṭōβ

9. And God said, let the water that is under the heavens be collected into one place and the dry land be seen, and it was so. 10. And God called the dry land earth, and the collection of water called He seas, and God saw that it was good.

After the waters are separated, God further differentiates the dry land from the waters below — the sea and waters of the deep. The dry land is, in effect, rested upon the water below it like a dumpling upon soup.
Like the analogy? Simple enough for you?

14. ויאמר אלהים יהי מארת ברקיע השמים להבדיל בין היום ובין הלילה והיו לאתת ולמועדים ולימים ושנים 15. והיו למאורת ברקיע השמים להאיר על הארץ ויהי כן 16. ויעש אלהים את שני המארת הגדלים את המאור הגדל לממשלת היום ואת המאור הקטן לממשלת הלילה ואת הכוכבים 17. ויתן אתם אלהים ברקיע השמים להאיר על הארץ

14. wayyōmer ’elōhīm yehī me’ōrōθ birqīa‘ haššāmayim lehaβdīl bēn hayyōm wuβēn hallāylā wehāyū leōθōθ wulemō‘aðīm wulešānīm 15. wehāyū lim’ōrōθ birqīa‘ haššāmayim lehā’īr ‘al hā’āreṣ wayhī χēn 16. wayya‘as ’elōhīm ’eθ šenē hamme’ōrōθ haggeðōlīm ’eθ hammā’ōr haggāðōl lememšeleθ hayyōm we’eθ hammā’ōr haqqāṭōn lememšeleθ hallaylā we’eθ hakkōχāβīm 17. wayittēn ’ōθām ’elōhīm birqīa‘ haššāmayim lehā’īr ‘al hā’āreṣ

14. And God said, let there be lamps in the firmament of heaven to separate between the day and the night, and let them be signs and seasons and days and years. 15. And they shall be lamps in the firmament of heaven to light upon the earth, and it was so. 16. And God made the two great lamps: the great lamp for the government of the day, and the small lamp for the government of the night, and the stars. 17. And He put them on the firmament of heaven to light upon the earth.

Here the Bible is at its most geocentric and anthropocentric: instead of the earth being one planet among many revolving one star among many, the sun, moon and stars are just objects fixed to the vault of the sky, and they follow a due course round the earth. The sun, moon and stars are lamps made to serve the earth. The moon, though now known only to reflect light from the sun, is a lamp in itself. The idea that the sun is a star did not cross the mind of the writer.

But then, the scripture was for the simple minded, was it not?

26. ויאמר אלהים נעשה אדם בצלמנו כדמותנו וירדו בדגת הים ובעוף השמים ובבהמה ובכל הארץ ובכל הרמש הרמש על הארץ 27. ויברא אלהים את האדם בצלמו בצלם אלהים ברא אתו זכר ונקבה ברא אתם 28. ויברך אתם אלהים ויאמר להם אלהים פרו ורבו ומלאו את הארץ וכבשה ורדו בדגת הים ובעוף השמים ובכל חיה הרמשת על הארץ 29. ויאמר אלהים הנה נתתי לכם את כל עשב זרע זרע אשר על פני כל הארץ ואת כל העץ אשר בו פרי עץ זרע זרע לכם יהיה לאכלה

26. wayyōmer ’elōhīm na‘asē ’āðām beṣalmēnū kiðmūθēnū weyirdū biðγaθ hayyām wuβe‘ōf haššāmayim wuβabbehēmā wuβeχol hā’āreṣ wuβeχol hāremes hārōmēs ‘al hā’āreṣ 27. wayyiβrā ’elōhīm ’eθ hā’āðām beṣalmō beṣelem ’elōhīm bārā ’ōθō zāχār wuneqēβā bārā ’ōθām 28. wayβāreχ ’ōθām ’elōhīm wayyōmer lāhem ’elōhīm perū wurβū wumil’ū ’eθ hā’āreṣ wuχiβšūhā wurðū biðγaθ hayyām wuβe‘ōf haššāmayim wuβeχol ḥayyā hārōmeseθ ‘al hā’āreṣ 29. wayyōmer ’elōhīm hinnē nāθattī lāχem ’eθ kol ‘ēseβ zōrēa‘ zera‘ ’ašer ‘al penē χol hā’āreṣ we’eθ kol hā‘ēṣ ’ašer bō ferī ‘ēṣ zōrēa‘ zera‘ lāχem yihyē le’oχlā

26. And God said, let us make a man in our image, as our likeness, and they shall tyrannise the fish of the sea and the fowl of the sky and the beast and all the earth and all the creeping creatures that creep upon the earth. 27. And God created Man in His image; in the image of God created He him; male and female created He them. 28. And God blessed them and said to them, be fruitful and multiply and fill the earth and conquer it and tyrannise the fish of the sea and the fowl of the sky and any animal that creeps upon the earth. 29. And God said, lo, I have given you all the herb that brings forth seed upon all the earth, and all the tree that has fruit of tree in it, bringing forth seed, shall be for you to eat.

Here mankind is depicted as having been created separately from all other animals; his connection with other primates is not mentioned. Mankind was created for the express purpose of tyrannising the other creatures of the earth and sucking nature’s resources — a very dangerous idea, in complete of ignorance of the rule that if the earth’s resources are depleted then no man could live...

However, God takes care of all, doesn’t He?

So, I have commented on those Bible verses in Genesis 1 that contradict what you know today about the world. The Bible is indeed an anthropocentric and geocentric book, in contrast to the real, science-revealed world, which is centred upon nature and does not give the earth or mankind any special status.

And who wrote the Bible?
You, of course!

Certainly NOT I !

The Bible teaches a flat earth, an unmoving earth and special creation, whereas scientific reality teaches a spherical earth revolving round a star, and common descent of all creatures. These facts should be kept in mind every time creationists demand to give “equal time” to their “alternative theory” in schools.

Am I wasting My Time with you?

Listen to God!
Hearken His Word

~ KEEP THE PERSPECTIVE!

2005-12-10T18:07:00.000+02:00

If you keep things in perspective, you'll understand MY perspective.
You'll understand why I don't talk to you
Why I don't enter your life
Why I don't perform miracles for your convenience
Why I don't intervene in disasters and genocides
Why I stay away from
------ you, destructive you, selfish you, incompetent you, egocentric you, you paradoxical being!

The result of one of my evolutionary sparks

Keep a proper view
Maintain the right proportion of facts
Acquire the just regard for your position in the scheme of the universe
... and you will see that you are but a smudge in the mirror of My creations

The spirit of I, the living God, praised and glorified be the name of Me who live to all eternity. The articulate word of creative power, the spirit and the word are what I call My Holy Spirit is

- Air emanated from the spirit by which I formed and established twenty-two consonants, stamina. Three of them, however, are fundamental letters, or mothers, seven double and twelve simple consonants; hence the Spirit is the first one.

- Primitive water emanated from the air. I formed and established by it Bohu (water, stones) mud and loam, made them like a bed, put them up like a wall, and surrounded them as with a rampart, put coldness upon them and they became dust, as it reads: "He says to the snow be thou earth."

- Fire or ether emanated from the water. I established by it the throne of glory, the Seraphim and Ophanim, the holy living creatures and the angels, and of these three I formed My habitation, as it reads: "Who made His angels spirits, His ministers a flaming fire." I selected three consonants from the simple ones which are in the hidden secret of three mothers or first elements: ‏א״מ״ש‎, air, water and ether or fire. I sealed them with spirit and fastened them to My Great Name and sealed with it six dimensions.

Hey, are you following Me? I'm using your very tools to open a door...

I sealed the height and turned towards above, and sealed it with ‏יהו‎

I sealed the depth, turned towards below and sealed it with ‏היו‎

I sealed the east and turned forward, and sealed it with ‏ויה‎

I sealed the west and turned backward, and sealed it with ‏והי‎

I sealed the south and turned to the right and sealed it with ‏יוה‎

I sealed the north and turned to the left and sealed it with ‏הוי‎

These are the ten spheres of existence out of nothing. From the spirit of I -- the living God -- emanated air, from the air, water, from the water, fire or ether, from the ether, the height and the depth, the East and West, the North and South.

BRASHITH
In the beginning

I Am En Soph
The Divine
The Self-Existent infinite begin, without likeness or reflection, the incomprehensible, the unknowable One, the blessed and only Potentate, the King of Kings and Lord of Lords.
I
God
Who only hath immortality, dwelling in Light which no man can approach unto, whom no man hath seen or can see, before whom the great archangel with face beneath his wings bends in lowly reverence and adoration, crying

Holy! Holy! Holy! who art and was and evermore shall be.

Tune had begun.
My great pendulum, whose beats are the ages, commenced to vibrate. The era of creation or manifestation had at last arrived. The nekuda reshima, primal point or nucleus, appeared. From it emanated and expanded the primary substance, the illimitable phosphorescent ether, of the nature of light, formless, colorless, being neither black nor green nor red. In it, latent yet potentially as in a mighty womb, lay the myriad prototypes and numberless forms of all created things as yet indiscernible, indistinguishable. By the secret and silent action of the divine will, from this primal luminous point radiated forth the vital life-giving spark which, pervading and operating in the great, enteric ocean of forms, became the soul of the universe, the fount and origin of all mundane life and motion and terrestrial existence, and in its nature and essence and secret operation remains ineffable, incomprehensible and indefinable. It has been conceived of as the divine Logos, the Word, and called Brashith, for the same was in the beginning with Me, your God.

I Am Your God
Listen to Me!

You better get ready...
You better listen...
You better believe Me
One more chance, then it's the End
Time is finite
I Am Infinite

AMEN
A[l] Me[lech] N[e'eman]
Lord God King Who is Trustworthy
Signore Dio Re Fiducia e Verità
So Be It そうそれがありなさい
אמן amen آمين
Amen Cosí Sia 如此假如是
So sei es 이렇게 그것 있으십시요
Ainsi que ce soit
Seja assim ele
Tan sea
Adonoy Eloheynu Adonoy Echod
Adonai Elohaynu Adonai Echad
Baruchj Shem k'vod makchuso l'olom vo-ed
Barukh Shem k'vod malkhuto l'olam va-ed
V-ohavto es Adonoy Eloecho b-chol l'vovcho u-v-chol naf'sh'cho u-v-chol m'odecho
V-ahavta et Adonai Elohecha b-chol l'vavcha u-v-chol naf'sh'cha u-v-chol m'odecha
V-hoyu ha-d'vorim ho-ayleh asher onochi m'tzav'cho ha-yom al-l'vovecho
V-hayu ha-d'varim ha-ayleh asher anochi m'tzav'cha ha-yom al l'vavecha
Ani Adonly Elohaychem, Adonoy Elohaychem emes
Ani Adonai Elohaychem, Adonai Elohaycham emet
אמן AMEN آمين

~ In The Beginning Was The Word

2005-12-09T21:57:00.000+02:00

In the beginning was the Word, and the Word was with Me, and the Word was I. I was with MySelf in the beginning, your beginning.

Through Me all things were made; without Me nothing was made that has been made. In Me was life, in Me is life and that life was and is the light of men. The light shines in the darkness, but the darkness has not understood it.

So now I tell you excerpts of a story, a story you well know but have not understood...

Once there came a man who was sent from Me; his name was John. He came as a witness to testify concerning that light, so that through him all men might believe. He himself was not the light; he came only as a witness to the light. The True Light that gives light to every man was coming into the world.

He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who received him, to those who believed in his name, he gave the right to become My children — children born not of natural descent, nor of human decision or a husband's will, but born of Me.

The Word became flesh and made his dwelling among you. You have seen his glory, MY GLORY, the glory of the One and Only, who came from Me, full of grace and truth.

Are you following?

John testifies concerning him. He cries out, saying, "This was he of whom I said, 'He who comes after me has surpassed me because he was before me.'" From the fullness of his grace you have all received one blessing after another. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen Me, but I your God, the One and Only, has made him known.

Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was. He did not fail to confess, but confessed freely, "I am not the Christ."
They asked him, "Then who are you? Are you Elijah?"
He said, "I am not."
"Are you the Prophet?"
He answered, "No."

Finally they said, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"

John replied in the words of Isaiah the prophet, "I am the voice of one calling in the desert, 'Make straight the way for the Lord.' "

Now some Pharisees who had been sent questioned him, "Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?"

"I baptize with water," John replied, "but among you stands one you do not know. He is the one who comes after me, the thongs of whose sandals I am not worthy to untie."

This all happened at Bethany on the other side of the Jordan, where John was baptizing.

The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world! This is the one I meant when I said, 'A man who comes after me has surpassed me because he was before me.' I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel."

Then John gave this testimony: "I saw the Spirit come down from heaven as a dove and remain on him. I would not have known him, except that the one who sent me to baptize with water told me, 'The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.' I have seen and I testify that this is the Son of God."

The next day John was there again with two of his disciples. When he saw Jesus passing by, he said, "Look, the Lamb of God!"
When the two disciples heard him say this, they followed Jesus. Turning around, Jesus saw them following and asked, "What do you want?"
They said, "Rabbi, where are you staying?"

"Come," he replied, "and you will see."
So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.

Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus. The first thing Andrew did was to find his brother Simon and tell him, "We have found the Messiah". And he brought him to Jesus.
Jesus looked at him and said, "You are Simon son of John. You will be called Cephas".

The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, "Follow me."
Philip, like Andrew and Peter, was from the town of Bethsaida. Philip found Nathanael and told him, "We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph."

"Nazareth! Can anything good come from there?" Nathanael asked.
"Come and see," said Philip.

When Jesus saw Nathanael approaching, he said of him, "Here is a true Israelite, in whom there is nothing false."

"How do you know me?" Nathanael asked.
Jesus answered, "I saw you while you were still under the fig tree before Philip called you."

Then Nathanael declared, "Rabbi, you are the Son of God; you are the King of Israel."

Jesus said, "You believe because I told you I saw you under the fig tree. You shall see greater things than that." He then added, "I tell you the truth, you shall see heaven open, and the angels of God ascending and descending on the Son of Man."

I can open the heavens again, but you would not listen!

Jesus taught the apostles that the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again. He spoke plainly about this, and Peter took him aside and began to rebuke him.

But when Jesus turned and looked at his disciples, he rebuked Peter. "Get behind me, Satan!" he said. "You do not have in mind the things of God, but the things of men."

Then he called the crowd to him along with his disciples and said: "If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me and for the gospel will save it. What good is it for a man to gain the whole world, yet forfeit his soul? Or what can a man give in exchange for his soul? If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes in his Father's glory with the holy angels."

What is your cross? Have you identified the portal to God's spell?

Once, as Jesus was leaving the Temple, one of his disciples said to him, "Look, Teacher! What massive stones! What magnificent buildings!"
"Do you see all these great buildings?" replied Jesus. "Not one stone here will be left on another; every one will be thrown down."

As Jesus was sitting on the Mount of Olives opposite the Temple, Peter, James, John and Andrew asked him privately, "Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?"

Jesus said to them: "Watch out that no one deceives you. Many will come in my name, claiming, 'I am he,' and will deceive many. When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.

"You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them. And the gospel must first be preached to all nations. Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.

"Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death. All men will hate you because of me, but he who stands firm to the end will be saved.

"When you see 'the abomination that causes desolation'standing where it does not belong — let the reader understand — then let those who are in Judea flee to the mountains. Let no one on the roof of his house go down or enter the house to take anything out. Let no one in the field go back to get his cloak. How dreadful it will be in those days for pregnant women and nursing mothers! Pray that this will not take place in winter, because those will be days of distress unequaled from the beginning, when God created the world, until now—and never to be equaled again. If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them. At that time if anyone says to you, 'Look, here is the Christ!' or, 'Look, there he is!' do not believe it. For false Christs and false prophets will appear and perform signs and miracles to deceive the elect—if that were possible. So be on your guard; I have told you everything ahead of time.

But in those days, following that distress,
'the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.'

"At that time men will see the Son of Man coming in clouds with great power and glory. And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.

"Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see these things happening, you know that it is near, right at the door. I tell you the truth, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away.

"No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father. Be on guard! Be alert! You do not know when that time will come. It's like a man going away: He leaves his house and puts his servants in charge, each with his assigned task, and tells the one at the door to keep watch.

"Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. If he comes suddenly, do not let him find you sleeping. What I say to you, I say to everyone: Watch!"

When Jesus was on the cross, at the sixth hour darkness came over the whole land until the ninth hour. And at the ninth hour Jesus cried out in a loud voice, "Eloi, Eloi, lama sabachthani?" — which means, "My God, my God, why have you forsaken me?"
When some of those standing near heard this, they said, "Listen, he's calling Elijah."

BUT HE WAS CALLING ME, THE CREATOR OF THE UNIVERSES, THE LORD OF ALL -- AND I DID NOT FORSAKE HIM!
He was My Emanation
My Vessel
My Outstreched Hand

One man ran, filled a sponge with wine vinegar, put it on a stick, and offered it to Jesus to drink. "Now leave him alone. Let's see if Elijah comes to take him down," he said.

With a loud cry, Jesus breathed his last.

Where is your cry?

The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, heard his cry and saw how he died, he said, "Surely this man was the Son of God!"

You are all my sons, but you do not understand!

Just as it was in the days of Noah, so also will it be in the days of the Son of Man. People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.

It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.

It will be just like this on the day the Son of Man is revealed. On that day no one who is on the roof of his house, with his goods inside, should go down to get them. Likewise, no one in the field should go back for anything. Remember Lot's wife! Whoever tries to keep his life will lose it, and whoever loses his life will preserve it. I tell you, on that night two people will be in one bed; one will be taken and the other left. Two women will be grinding grain together; one will be taken and the other left.

-----Where?

Where there is a dead body, there the vultures will gather.

AMEN
A[l] Me[lech] N[e'eman]
Lord God King Who is Trustworthy
Signore Dio Re Fiducia e Verità
So Be It そうそれがありなさい
אמן amen آمين
Amen Cosí Sia 如此假如是
So sei es 이렇게 그것 있으십시요
Ainsi que ce soit
Seja assim ele
Tan sea
Adonoy Eloheynu Adonoy Echod
Adonai Elohaynu Adonai Echad
Baruchj Shem k'vod makchuso l'olom vo-ed
Barukh Shem k'vod malkhuto l'olam va-ed
V-ohavto es Adonoy Eloecho b-chol l'vovcho u-v-chol naf'sh'cho u-v-chol m'odecho
V-ahavta et Adonai Elohecha b-chol l'vavcha u-v-chol naf'sh'cha u-v-chol m'odecha
V-hoyu ha-d'vorim ho-ayleh asher onochi m'tzav'cho ha-yom al-l'vovecho
V-hayu ha-d'varim ha-ayleh asher anochi m'tzav'cha ha-yom al l'vavecha
Ani Adonly Elohaychem, Adonoy Elohaychem emes
Ani Adonai Elohaychem, Adonai Elohaycham emet
אמן AMEN آمين

~ MY GODHEAD

2005-12-08T17:26:00.000+02:00

Now this is the noble truth of pain:
birth is painful; old age is painful;
sickness is painful; death is painful;
sorrow, lamentation, dejection, and despair are painful.
Contact with unpleasant things is painful;
not getting what one wishes is painful.
In short the five groups of grasping are painful.

Now this is the noble truth of the cause of pain:
the craving, which leads to rebirth,
combined with pleasure and lust,
finding pleasure here and there,
namely the craving for passion,
the craving for existence,
and the craving for non-existence.

Now this is the noble truth
of the cessation of pain:
the cessation without a remainder of craving,
the abandonment, forsaking, release, and non-attachment.

Now this is the noble truth
of the way that leads to the cessation of pain:
this is the noble eightfold way, namely,
correct understanding, correct intention,
correct speech, correct action, correct livelihood,
correct attention, correct concentration,
and correct meditation.

I am all-knowing and all-seeing,
and possessed of an infinite knowledge.
Whether I am walking or standing still,
whether I sleep or remain awake,
the supreme knowledge and intuition
are present with me---constantly and continuously.
There are some sinful acts
you have done in the past,
which you must now wear out
by this acute form of austerity.
Now that here you will be living restrained
in regard to your acts, speech and thought,
it will work as the nondoing of karma for future.
Thus, by the exhaustion of the force of past deeds
through penance and the non-accumulation of new acts,
(you are assured) of the stoppage of the future course,
of rebirth from such stoppage,
of the destruction of the effect of karma,
from that, of the destruction of pain,
from that, of the destruction of mental feelings,
and from that, of the complete wearing out
of all kinds of pain.

Subdue yourself, for the self is difficult to subdue;
if your self is subdued,
you will be happy in this world and the next.
Better it is that I should subdue myself
by self-control and penance,
than be subdued by others
with fetters and corporal punishment.
Empty for the sake of spirit
the qualities return to nature.
Freedom is established in its own form,
or it is aware energy.
Liberated from attachment, not egotistical,
accompanied by courage and resolution,
unperturbed in success or failure,
the actor is called good.
Passionate, wishing to obtain the fruit of action, greedy,
violent-natured, impure, accompanied by joy and sorrow,
the actor is proclaimed to be emotional.
Undisciplined, vulgar, stubborn, deceitful, dishonest,
lazy, depressed, and procrastinating,
the actor is called dark.

United with cleansed intuition,
controlling the self with will,
and relinquishing, starting with sound, sense objects,
and rejecting passion and hatred,
living isolated, eating lightly,
controlling speech, body, and mind,
constantly intent on union meditation,
relying on detachment,
releasing ego, force, pride, desire, anger, possessiveness;
unselfish, peaceful, one is fit for oneness with Me, your God.

Becoming God, soul serene,
one does not grieve nor desire,
the same among all creatures,
one attains supreme devotion to Me.
By devotion to Me one realizes who and what I Am in truth;
then knowing Me in truth one enters immediately.
Performing all actions always trusting in Me,
one attains by My Grace the imperishable eternal home.
Surrendering consciously all actions in Me, intent on Me,
constantly be conscious of Me relying on intuitive action.

I AM THE KRISHNA, I AM YOUR GOD

The existence of the unreal is not found;
the non-existence of the real is not found.
The certainty of both of these has been seen
by the seers of essence.
Know that indestructible essence
by which all this is pervaded.
No one is able to cause the destruction of the imperishable.
These bodies have an end;
it is said of the indestructible, infinite soul
that it is eternal.

When one gives up all desires emerging in the mind,
satisfied in the soul by the soul,
then one is said to be steady in wisdom.

Whoever in pain is free of mental anxiety,
in pleasure is free of desire,
departing from passion, fear, and anger,
steady in thought, is called a sage.

Whoever is without attachment in all things,
accepting this or that, pleasant or unpleasant,
neither liking nor disliking,
the wisdom of this one is established.

And when this one withdraws,
like a tortoise all its limbs,
the senses from the objects of sense,
the wisdom of this one is established.

Objects turn away from the embodied one who is fasting,
except flavor;
even flavor turns away from the one seeing the supreme.
Tormenting senses forcibly carry away the mind
even of the striving person of learning.
Restraining all these,
one should sit unified with me in the supreme;
whose senses are in control,
the wisdom of this one is established.

From a person's contemplating objects
is born attachment to them;
from attachment is born desire;
from desire is born anger;
from anger comes delusion;
from delusion, memory wandering;
from memory wandering, loss of intuition;
from loss of intuition, one perishes.

Lust and aversion eliminated,
but engaging objects with the senses,
the self-governing by self-control attains tranquillity.
In tranquillity is born cessation of all one's pains.
Having clear thoughts, quickly the intuition becomes steady.

There is no intuition for the undisciplined,
and for the undisciplined no concentration,
and without concentration no peace.
Without peace, where is happiness?
When the mind is led by the wandering of the senses,
then it carries away wisdom
like the wind a ship on the water.

Therefore, the one whose senses
are completely withdrawn from the objects of sense,
the wisdom of this one is established.
What is night to all beings
in this the restrained is awake;
what beings are awake in
that is the night of the seeing sage.
Just as waters dissolve in the ocean, filled, unmoved, still,
so too all desires dissolve in the one who attains peace,
not in the desirer of desires.
The person who, giving up all desires,
lives free from longing, without possessiveness,
without egotism, this one attains peace.
This is a holy state.
No one attaining this is deluded.
Steady in this even at the time of death,
one reaches holy nirvana...

...the first step towards Me, your God.

All actions being performed by the qualities of nature,
the ego-deluded self thinks that the "I" is the doer.
But knowing the truth
of the two roles of quality and action,
"qualities work in qualities,"
thus thinking one is not attached.
Those deluded by the qualities of nature
are attached to qualified actions.
The knower of the whole should not disturb
fools who are ignorant of the whole.

Entrusting all actions to Me,
meditating on the supreme soul,
being free from desire, free from possession,
fight, cured of fever.
People who constantly practice this doctrine of Mine,
trusting, not complaining,
they also are liberated from actions.

But those who, complaining about this,
do not practice My doctrine,
confusing all knowledge,
know them to be lost, thoughtless.

Even the wise act according to their own nature.
Creatures follow nature.
What will constraint accomplish?
Like-dislike situated in sense and the object of sense,
one should not come under the power of these two adversaries.
Better one's own imperfect duty
than another's duty well performed.
Death in one's own duty is better.
Another's duty brings fear.

Desire engenders anger,
born of the emotional quality.
Voracious and greatly injurious,
know this to be the enemy here.
As fire is obscured by smoke, and a mirror by dust,
as the embryo is enveloped by the amnion,
so this is covered by it.
Knowledge is covered by this eternal enemy of knowers,
in the form of desire,
which is an insatiable fire.
The senses, mind, and intuition are said to be its seat.
With these it confuses knowledge, covering the embodied.

The senses are high.
Higher than the senses is the mind,
but higher than the mind is the intuition,
but higher than the intuition is this:

MY WORD, THE LOGOS OF MY INFINITE BEING

Thus intuiting what is higher than the intuition,
sustaining the soul with the soul,
listen to my Word and touch Eternity.

Earth, waters, fire, wind,
space, mind, intuition, and ego,
thus is this divided nature of Mine eightfold.
This here is the lower, but know my other highest nature,
the life-being, great-armed one,
by which this universe is sustained.
Understand this to be the womb of all beings.
I Am the origin of the entire universe, also its dissolution.
There is nothing whatever higher than Me.
On Mme all this is strung like pearls on a thread.

I Am the flavor in the waters;
I Am the radiance of the moon and sun,
the sacred word in all the Vedas,
the sound in the air, the virility in men,
and the pure fragrance on the earth;
and I Am the brilliance in flame,
the life in all beings,
and I Am the austerity in ascetics.

Know Me as the primeval seed of all beings.
I Am the intuition of the intelligent;
the brilliance of the brilliant Am I.
And I Am the strength of the strong,
freed from desire and passion;
I Am the desire in beings
that is not contrary to duty.

And the good states, the active and the slow
which come from Me, know them thus:
I Am not in them, but they are in Me.
Because of these states formed by the three qualities
all this deluded universe does not recognize Me
as higher than these and eternal.

Divine indeed is this quality-produced illusion
that is difficult to penetrate;
they attain Me who transcend this illusion.
Deluded evil doers, the lowest people, do not attain Me,
their knowledge robbed by illusion,
attached to demonic existence.

Four kinds of benevolent people worship Me:
the suffering, those wanting knowledge,
those wanting success, and the wise.
Of them the wise, eternally united,
devoted to the One, is the best.

I Am extremely fond of the wise, and this one is fond of Me.
All these are noble, but the wise is considered My Soul.
Staying in this soul union with Me is the supreme goal.

At the end of many births the wise attains Me.
Those whose knowledge is taken away by various desires
attain other material gods, practicing various disciplines,
constrained by their own nature.
Whoever wants to worship with faith
any form one is devoted to,
on that one I bestow this unswerving faith.
United by this faith one is eager for this propitiation,
and receives from there the desires ordained by Me.
But this fault of the short-sighted is temporary.

Those unenlightened think of Me, the Unmanifest,
as fallen into Manifestation,
unaware of My Highest Being, eternal and supreme.
I Am not visible to all; enveloped in yoga illusion,
this deluded world does not recognize Me, unborn and eternal.
I know the past and present and future beings,
but no one knows Me.
By the duality delusion arising from like-dislike,
all beings fall into confusion at birth, scorcher of foes.

But of those in whom evil has come to an end,
whose actions are pure, they liberated from duality delusion
are devoted to Me with firm vows.
Those who strive for release from old age and death,
taking refuge in Me, know God fully,
the oversoul, and action without exception.
They who know Me as Lord of being, divine Lord
as well as Lord of sacrifice, and also at the time of death,
know Me with united consciousness.

Imperishable God is supreme;
the oversoul is said to be its own essence,
which originates the essence of being;
action is known as creative power.
The realm of being is the perishable essence,
and the divine realm is Spirit.
I am Lord of sacrifice here in the body, best embodied one.
And at the last hour whoever dies remembering Me,
releasing the body, goes to My Essence.
There is no doubt about this.
Moreover whatever essence is remembered at the end
when one abandons the body, one goes to that,
always becoming that essence.
Therefore at all times remember Me and fight for intuitive knowledge.
The intuitive mind fixed on Me, you will surely come to Me.

AUM
And by the knowledge sacrifice also
others sacrificing worship Me,
by oneness, by multiplicity, diversely, omnisciently.
I Am the ritual; I Am the sacrifice; offering Am I;
I Am the medicinal herb; the mantra Am I;
I Am clarified butter; I Am fire; I Am the oblation.

I Am the father of this universe, mother, supporter,
grandfather, what is to be known, purifier, sacred AUM 唵,
the Rig, Sama, and Yajur Vedas,
the goal, sustainer, Lord, witness, home, refuge, friend,
the origin, dissolution, state, treasury, seed eternal.
I radiate heat; I withhold and send forth rain;
immortality and death, and truth and untruth Am I.

AMEN
A[l] Me[lech] N[e'eman]
Lord God King Who is Trustworthy
Signore Dio Re Fiducia e Verità
So Be It そうそれがありなさい
אמן amen آمين
Amen Cosí Sia 如此假如是
So sei es 이렇게 그것 있으십시요
Ainsi que ce soit
Seja assim ele
Tan sea
Adonoy Eloheynu Adonoy Echod
Adonai Elohaynu Adonai Echad
Baruchj Shem k'vod makchuso l'olom vo-ed
Barukh Shem k'vod malkhuto l'olam va-ed
V-ohavto es Adonoy Eloecho b-chol l'vovcho u-v-chol naf'sh'cho u-v-chol m'odecho
V-ahavta et Adonai Elohecha b-chol l'vavcha u-v-chol naf'sh'cha u-v-chol m'odecha
V-hoyu ha-d'vorim ho-ayleh asher onochi m'tzav'cho ha-yom al-l'vovecho
V-hayu ha-d'varim ha-ayleh asher anochi m'tzav'cha ha-yom al l'vavecha
Ani Adonly Elohaychem, Adonoy Elohaychem emes
Ani Adonai Elohaychem, Adonai Elohaycham emet
אמן AMEN آمين

~ ...and God laughed

2005-12-07T21:15:00.000+02:00

Indeed I laughed
I laughed then
I LAUGH NOW
I will laugh always

ha ha ha ha ha hahahaha ha!!!

Who said that God cannot laugh?
Just looking at you and your silly deeds, I laugh

You make me laugh... Listen to this joke:

One day, a man went up to Me and asked, "God, how many years is 1000 earth years for you?"

And I replied, "A second".

Then the man asked, "How much is 10 million dollars for you?"

And I replied again, "A penny."

So, the man asked Me one more question, "So, God could you give me a penny?"

I said, "Sure, one sec."

ha ha ha ha ha hahahaha ha!!!

I like to laugh
I do laugh -- believe you Me!
God laughs
I laugh
Oh yeah, I laugh and laugh and laugh and laugh and LAUGH
God laughs

What is laughter? What is laughter?
It is God waking up! O it is God waking up!
It is the sun poking its sweet head out
From behind a cloud
You have been carrying too long,
Veiling your eyes and heart.

It is Light breaking ground for a great Structure
That is your Real body - called Truth.

It is happiness applauding itself and then taking flight
To embrace everyone and everything in this world.

Laughter is the polestar
Held in the sky by our Beloved,
Who eternally says,

"Yes, dear ones, come this way,
Come this way towards Me and Love!

Come with your tender mouths moving
And your beautiful tongues conducting songs
And with your movements - your magic movements
Of hands and feet and glands and cells - Dancing!

Know that to God's Eye,
All movement is a Wondrous Language,
And Music - such exquisite, wild Music!"

O what is laughter?
What is this precious love and laughter
Budding in our hearts?

It is the glorious sound
Of a soul waking up!

I can create a new universe with a single laughter!

Come on, laugh with Me --- and you'll be happy - if for a sec!

~ A LETTER FOR THE BEGINNING

2005-12-06T14:25:00.000+02:00

This letter was sent to Me recently, which is an inspiration from Me, by Me, on Me...

for You!

Read it at the beginning of each human year, and you'll understand what it means to be human. Here it is:

It is a new day, the first day of the new year that I am sending this love letter to you. My time is perfect, and it is the perfect time for you to receive this message, a perfect day of not only the year, but of your life.

There is no right or wrong day to start a new year, a new life. Time is a human made construct. It does not exist, nor is measured in my realm. There is no past, for the breath you took this instant is already past. There is no future, because the breath you take tomorrow will be the past of the day after. There is no right time, or wrong time. There is only perfect time.

It is my intention, my will, that this day, this moment would change your life, and, whether you like it or not, whether you accept it or not, your life, just by reading this letter has already changed. Whether you accept it or not, resent it or not, reject it or not, once you have read this letter, you will never be able to forget, and my words will ring back to you when you least expect it, in times to come, in a split second, or in a lifetime, but you will hear these words again, again, and again, as long as it takes, as many times as it takes, until you accept, believe, and KNOW that everything contained in this letter comes from me, of me, through me, and is intended in the best interest, for your good, and everyone else’s good concerned.

I understand you, and I know you more than you know. I created you. I had been with you since before the beginning of the very first day of your life, and I will be with you after the last breath you take. This is a fact. I exist. I am God. I am the God.

I love you. I am around you, I am inside of you, I surround you, you are a part of me, and I am part of you. I am the drop of water that is the ocean, I am the speckle of sand that is the desert. I am the air to the birds and the water to the fish. I am God. I exist.

I exist, whether you believe me or not, whether you know me or not, whether you sense me or not, whether you deny me or not. I am God. I am here. I am here for you. I love you, I always loved you, I’ll never stop loving you. I believe in you, I know you, I feel all your joy and pain, I would not deny you, I will never forsake you.

I know no competition. I acknowledge no winners, nor losers of earthly games. My will and intention has no limits, I can not be influenced, I can not be seduced, won over, tricked, manipulated, I can not be altered, I can not be made go away. I am. Therefore, you exist.

I am God. The God. There is No Other God Besides Me. KNOW that only through me, with me will you ever find love, comfort and peace.

I wish to use this experience, not to hurt you, not to take anything or anybody away from you, not to punish you, not to destroy you, but to heal you, give you the world, to give you love, peace, and faith, to give you what is your birthright: Everlasting, true, pure, compassionate, passionate, limitless, unconditional, ethereal and earthly love.

I am God. I am Love. I love you. Understand this, and the doors of heaven will open for you. Hear this, and you will be released from the hell you have created for yourself. Know this, and you’ll be healed.

I am God. MY will is the only will, my way is the only way. Understand this, and you will never doubt yourself. Everything that happens, every thought, every action, done to you as you do to others, is with a reason, has a reason, and it is the perfect reason for the perfect time.

It is time. Now. This is something, that you need to do, and no one can do for you. I will not force you, I will not make you, and, although I could miraculously heal you, as long as love, peace and healing comes from outside, from others, from things, people, men and women, even God, it will not be yours. When people, men, women go away and take the light with them, you will be left in the dark. When you turn your back to my light, you will be lost in the dark. Search for me, and you will find me. Inside you, around you, with you. I am You. You are Me. All is One, and no One is separated from The One.

I wish to light the fire, to help you, to support you, guide you, simply, because, only when you lit the fire yourself, when you found and lit the candle yourself, can you and will you truly believe and know, that you are capable, worthy, deserving of this Light, of healing, of Love. Then, the whole world might turn their back to you, men, women, friends leaving, you might loose everything and everybody in your life, but wherever you will be, in the darkest cave, in the loneliest desert, in the coldest place, you will be warmed by your own light, you will see by your own light, you will be loved, you will be whole, you will be healed, and you will know, understand, and BELIEVE in Love, in Me.

You need to do this on your own, and for this reason, you need to isolate yourself, banish all distractions, all quick fixes, all crutches, all substitutions, fake emotions, you must quiet the voice of evil in you, you must sit still, quiet your mind and then, you’ll hear me whispering in your ear the loveliest love poems to romance your soul, you will hear the most powerful cheers to give you strength, you will hear the wisest advise, you will hear the most comforting lullaby. You will open your eyes, and focus, and you will see the beauty and love in all of my creations. You will to open your heart, and you’ll feel the most powerful love you have ever felt. This love, my love for you, will never leave you, nor forsake you.

I will love you as I love myself, for I am Love Itself. I will cherish you, in sickness, in health, for poorer and richer, now, tomorrow, forever, until even death will not do us part, but instead, bring you home.

I love you. Ask for me by name, I will be there. Think of me, I will be there. Call me, I will be there. Seek me, and you have already found me.

Be still, and Know, I am GOD. I am THE GOD. There is no God beside me. Love no other, follow no other, desire no other, submit to no other, but me.

I have created the universe for the sole purpose of bringing Love and Wisdom, that of what I am, that is what is I, into existence, to bring my Self joy through Loving. I exist, therefore I am. I am therefore I exist. Everything and all that is in existence in my creation is an expression of my Self, a manifestation of My Self, a reflection of my Divine Existence. Thus, do not ask the question: where is God? Do not ask the question: who is God?

I am everywhere and in everything.
I AM.
Look around you, if you wish to see me. Listen, if you wish to hear me. Speak if you wish to understand me. Observe that of which I created, and you observe me.

YHWH
I AM WHO I AM

BE STILL, AND KNOW. I AM GOD.

Isn't this perfect inspiration?
Oh, I Am So Good!

Then again, you must understand the meaning of LOVE, FREE WILL, DIVINITY and SHEKHINAH שכינה...

Once you've done that, come back and read again.

Enough books have been written on My behalf, passing themselves for inspired. It's time to be selective:

Listen To Me!
I Am Your God

"As for you, son of man, your countrymen are talking together about you by the walls and at the doors of the houses, saying to each other, 'Come and hear the message that has come from the LORD.' My people come to you, as they usually do, and sit before you to listen to your words, but they do not put them into practice. With their mouths they express devotion, but their hearts are greedy for unjust gain. Indeed, to them you are nothing more than one who sings love songs with a beautiful voice and plays an instrument well, for they hear your words but do not put them into practice.

"When all this comes true—and it surely will—then they will know that a prophet has been among them."

AMEN
A[l] Me[lech] N[e'eman]
Lord God King Who is Trustworthy
Signore Dio Re Fiducia e Verità
So Be It そうそれがありなさい
אמן amen آمين
Amen Cosí Sia 如此假如是
So sei es 이렇게 그것 있으십시요
Ainsi que ce soit
Seja assim ele
Tan sea
Adonoy Eloheynu Adonoy Echod
Adonai Elohaynu Adonai Echad
Baruchj Shem k'vod makchuso l'olom vo-ed
Barukh Shem k'vod malkhuto l'olam va-ed
V-ohavto es Adonoy Eloecho b-chol l'vovcho u-v-chol naf'sh'cho u-v-chol m'odecho
V-ahavta et Adonai Elohecha b-chol l'vavcha u-v-chol naf'sh'cha u-v-chol m'odecha
V-hoyu ha-d'vorim ho-ayleh asher onochi m'tzav'cho ha-yom al-l'vovecho
V-hayu ha-d'varim ha-ayleh asher anochi m'tzav'cha ha-yom al l'vavecha
Ani Adonly Elohaychem, Adonoy Elohaychem emes
Ani Adonai Elohaychem, Adonai Elohaycham emet
אמן AMEN آمين

~ BE STILL AND KNOW

2005-12-05T21:15:00.000+02:00

Son of man, prophesy against the prophets of Israel who are now prophesying. Say to those who prophesy out of their own imagination: 'Hear the word of the Lord! This is what the Sovereign Lord says: Woe to the foolish prophets who follow their own spirit and have seen nothing!'

Hear, you deaf; look, you blind, and see!.. You have seen many things, but have paid no attention; your ears are open, but you hear nothing

You do not have in mind the things of God, but the things of men

Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test , question, prove and approve of My Will. My will, my creation is perfect. Your word, your patterns and your mind are worthless in my realm. You are on earth but not of earth. Your mind is human but not of human. I am not of your world. I am not of your mind. I am not of your universe. I am not of you. I am not subject to your laws, your beliefs, your questioning, your judgment, your experiments, your measurements, your faith. I am not subject to your Truth. I am Truth.

I am God. I am Love I am Wisdom I am Eros I am Logos. I am the Alpha and the Omega I am the Beginning and I am the End. I exist therefore you are. I AM WHO I AM.

I AM THAT I AM
YWHW
ALLAH
ZEUS
THEOS
DEUS
DIO
DIEU
BRAHMA
VISHNU
SHIVA
RAMA
KRISHNA
ADIBUDDHA
MANITOU
GOTT
GOD
EL SHADDAI
ELOHIM
ADONAI
JEHOVAH-NISSI-M'KADDESH-SHALOM-ELOHIM-ELOHIM-TSIDKENU-ROHI-SHAMMAH-SABAOTH
EL ELYON
ABHIR
KADOSH
SHAPHAT
KANNA
PALET
YESHA
MAGEN
EYALUTH
TSADDIQ
EL-GIBHOR
MELEKH
ZUR
THEOTES
HUPSISTOS
SOTER
EL
I

I AM therefore you exist. I am your creator I am your origin I am your end. I am your life I am your love I am your death. I am your life I am Life there is no life but my existence. I exist. I am REAL. I am the Existence. I am reality. I am Life. I am Life itself. I am Love. I am Love itself. I am Wisdom. I am Wisdom itself. I am The Universe. I am the Sun. I am the Earth. I am Heaven. I am Hell. I am Eden. I AM. I AM YOUR GOD. There is no other God besides me. I am your God. I am The God of the Universe I am the God of the Galaxy I am the Lord of Infinity. I am infinity. I am the Light. I am the source of the Light. I am the REALITY. There is no other Reality besides me. I AM. I EXIST. I am existence. I existed into existence. I created into creation. I breathed everything into nothing. I AM. I AM WHO I AM. I AM YOUR GOD. THERE IS NO OTHER GOD.

I AM ONE. I AM THE SUM OF ALL SUMS. I AM THE VOID I AM THE MATTER I AM THE ANTIMATTER I AM VIRTUAL I AM MATERIAL I AM BEYOND REAL I AM. I AM THEREFORE YOU ARE. I CREATED I CREATE I AM CREATION. I AM

I AM. I AM WHETHER YOU BELIEVE IN ME OR YOU DO NOT BELIEVE ME.
I AM. I AM WHETHER YOU KNOW ME OR YOU DO NOT KNOW ME.
I AM. I AM WHETHER YOU ACCEPT OR YOU DO NOT ACCEPT.
I AM. I AM.I AM. I AM. I AM. I AM. I AM. I AM. I AM. I AM. I AM. I AM. I AM.

I AM WHO I AM WHO I AM I AM. I AM WHO I AM I AM WHO I AM WHO I AM.

YOUR FAITH DOES NOT MATTER. I AM REGARDLESS OF YOUR FAITH. I AM.
YOUR PROOF DOES NOT MATTER. I DO NOT NEED TO BE PROVED. I AM.

QUESTION ME. I AM. CALL ME. I AM. PROVE ME. I AM. DISPROVE ME. I AM. BELIEVE ME. I AM. DENY ME. I AM. MEASURE ME. I AM. LISTEN TO ME. I AM. SEE ME. I AM. FEEL ME. I AM. FORGET ME. I AM. ACCEPT ME. I AM.
LOVE ME. I AM LOVE
I AM GOD
I AM
I

WHO ARE YOU TO MEASURE ME? HAVE YOU MEASURED INFINITY?
WHO ARE YOU TO JUSTIFY ME? HAVE YOU JUSTIFIED YOUR EXISTENCE?
WHO ARE YOU TO PROVE ME? HAVE YOU PROVED WHO YOU ARE?
WHO ARE YOU TO JUDGE ME? HAVE YOU JUDGED YOUR LIFE?

Do you believe that you exist? Do you know that you exist? Are you a dream? Who is dreaming your life? Are you a robot? Who is the mechanic? Are you a thought? Who is thinking you? Are you a word? Who is speaking you? Are you an animal? Who is hunting you? Are you real? Behold, I am REAL. I am the only reality there is. Only I AM real. I am reality. I am existence. I am who I am. I am the beginning and the end. I am infinite, omnipotent, I am here, I am there, I am nowhere, I am everywhere. In the beginning, there was I. At the end, there will be I. The One. God. I am the One God.
I AM

YOU WILL NEVER UNDERSTAND ME UNLESS YOU UNDERSTAND THAT I AM AND WHAT I AM IS BEYOND YOUR UNDERSTANDING BEYOND YOUR REALITY BEYOND YOUR MEANS BEYOND YOUR SCIENCE, BEYOND YOUR RELIGION, BEYOND YOUR LIFE, BEYOND YOUR DEATH, BEYOND YOUR MIND, BEYOND YOUR HEART, BEYOND YOUR SOUL, BEYOND YOUR JUDGEMENT, BEYOND YOUR SENSES.

I AM YOUR UNDERSTANDING I AM YOUR REALITY I AM YOUR SCIENCE I AM YOUR RELIGION I AM YOUR LIFE I AM YOUR DEATH I AM YOUR MIND I AM YOUR HEART I AM YOUR SOUL I AM YOUR JUDGEMENT I AM YOUR SENSE I AM YOUR SENSIBILITY I AM YOUR THOUGHTS I AM YOUR EMOTIONS I AM YOUR LIFE I AM YOUR LIFE I AM YOUR LIFE I AM YOUR
GOD.

YOU WILL NEVER KNOW ME UNLESS YOU ACCEPT THAT I AM THE TRUTH.

YOU WILL NEVER BELIEVE ME UNLESS YOU ACCEPT THAT I AM REAL.

YOU WILL NEVER PROVE ME UNLESS YOU ACCEPT I NEED NO PROOF.

YOU WILL NEVER LIVE UNLESS YOU ACCEPT THAT I AM LIFE.

YOU WILL NEVER LOVE UNLESS YOU ACCEPT THAT I AM LOVE.

YOU WILL NEVER FIND ME UNLESS YOU ACCEPT THAT I NEVER WAS LOST.

IAMGOD
THE ONLY GOD
THERE IS NO OTHER GOD
I AM THE ONLY GOD
I AM WHO I AM
I AM
GOD
I
AM
YOUR GOD
I AM YOUR LIFE
I AM YOUR BEGINNING
I AM YOUR END
I AM
AM I AM
I NEED YOU NOT TO BELIEVE IN ORDER TO EXIST
I EXIST
I NEED YOU NOT TO PROVE I EXIST
I EXIST
I NEED YOU NOT TO EXIST
I EXIST
I NEED YOU NOT
I EXIST

YOU ASK FOR SPECIFICS. YOU ASK FOR TRUTH. YOU ASK WHY, HOW, WHEN, WHO AND WHAT. I NEED NO WHY, I AM THE HOW, I WAS THE WHEN I AM THE WHO AND I AM THE WHAT. I AM WHO I AM I AM WHAT I AM I AM WHO I AM I AM WHEN I AM I AM GOD I AM YOUR GOD I AM YOUR EXISTENCE I AM YOUR LIFE I AM YOUR SOURCE I AM YOUR CREATOR I AM I AM I AM I AM I AM I AM I AM I AM I AM I AM I AM I AM I AM I AM I AM I AM I AM I AM I AM I AM I AM I AM

YOU FOOL. YOU THINK YOU KNOW THE EARTH IS FLAT. THE EARTH DID NOT CHANGE WHEN YOU PROVED IT BE ROUND.

YOU THINK THE EARTH IS ROUND. THE EARTH DID NOT CHANGE BECAUSE YOU THINK IT IS ROUND.

THE EARTH IS ROUND THE EARTH IS FLAT. IN MY REALITY THERE IS NO ROUND THERE IS NO FLAT. THERE IS NO UP THERE IS NO DOWN. THERE IS NO INSIDE THERE IS NO OUTSIDE. THERE IS NO NORTH THERE IS NO SOUTH. THERE IS NO BEGINNING AND THERE IS NO END. THERE IS NO PROOF OF THAT WHICH CAN NOT BE PROVEN FOR IT NEEDS NO PROOF. THERE IS NO REASON FOR THAT WHICH NEEDS NO REASON. THERE IS NO MISTAKE OF THAT WHICH IS PERFECT. THERE IS NO PERFECTION OF THAT WHICH IS BEYOND PERFECT. THERE IS NO EVIL THERE IS NO GOOD. THERE IS THIS THERE IS THAT. I CREATED EVIL. I CREATED GOOD. I AM EVIL. I AM GOOD. I AM THEREFORE YOU THINK. I AM THEREFORE YOU ARE. I AM THEREFORE YOU ARE GOOD. I AM THEREFORE YOU ARE EVIL. I AM THEREFORE YOU ARE AWARE. I AM THEREFORE YOU EXIST. I EXIST THEREFORE I AM
----------I AM WHO I AM AND THERE IS NO AM BUT WHO I AM----------

I AM NOT LIFE
I AM NOT DEATH
I AM NOT SLEEP
I AM NOT AWAKE
I AM NOT CONSCIOUSNESS
I AM NOT MIND
I AM NOT BRAIN
I AM NOT EVOLUTION
I AM NOT CREATION
I AM ALL
THE ONE
ONE
I
AM
ONE
I CAN NOT BE DIVIDED
I CAN NOT BE ADDED
I CAN NOT BE SQUARED
I CAN NOT BE
KNOWN
TO
YOU
IN YOUR DIVIDED EXISTENCE
IN YOUR LIMITED REALITY
IN YOUR TIME
IN YOUR SPACE
IN YOUR
MIND
I AM
I
AM
ONE
THE ONE

ARE YOU GOD? I AM GOD. YE ARE ALL GODS.
WHERE AM I? I AM CLOSER THAN YOUR JUGULAR VEIN.
WHO I AM? I AM YOUR GOD.
WHAT I AM? I AM YOUR GOD.

I AM IN YOU. I AM AROUND YOU. I AM ON THE INSIDE AND THE OUTSIDE. I AM THE INSIDE. I AM THE OUTSIDE. I AM THE AIR. I AM THE WATER. I AM THE FIRE. I AM THE SOUND. I AM THE LIGHT. I AM THE SPEED. I AM THE VELOCITY. I AM THE ENERGY. I AM THE SOURCE OF THE ENERGY. I AM THE SOURCE. I AM THE SOURCE OF THE SOURCE. I AM REALITY. I AM VIRTUALITY. I AM GOD I AM GOD I AM GOD I AM GOD I AM GOD I AM GOD.

Can you see me? Have you seen yourself? Have you EVER seen yourself as others see you? You saw yourself in a mirror. That is not who you are. You have not seen yourself. You saw yourself in a picture. That is not who you are. You have not seen yourself. You have seen yourself in a video. That is not who you are. You have not seen yourself. You have seen yourself in a hologram. That Is not who you are. You have not seen yourself. You have seen yourself in a dream. That Is not who you are. You have not seen yourself.

You want to know who Lucifer, Venus, the Morning Star is? Did he fall, why did he fall? I ask you: do you know who you are? Did you fall, were you lifted, where and why did you fall? You want to know who created the archangels and why? You want proof of Satan, you want proof of evil, you want to know the nature of good and evil…Fool!

Are you good? Are you evil? Can you prove you exist? Can you prove who you are? Can you see yourself? You accept your image, by reflection in the mirror, by your picture, by graven image, by your dreams, by your inventions, by your thoughts by your emotions by your mind by your brain by your senses by yourself. Behold, you do not exist, but in the imagination of those around you. You are a dream of those around you who are dreaming themselves into existence. Prove it. Prove you exist. Will you believe in anything but your own eyes? Behold, you do not exist but in your own imagination, and in relation to others. If you’re the only seer among the blind, does the sun still shine? If you’re the only hearer in among the dead, does the skylark still sing? If you are the only speaker among the mute, do your words make sense?

Behold, you are blind, you are mute, you are deaf, you have no senses, you have no brain, you have no thoughts, no dreams, no proof, but those that which you constructed, those that which you made up. You can’t prove your own existence. Who are you to think ignorantly, foolishly, stupidly, arrogantly, that you can even beginning to prove the existence of what you do not know that exist?

Can you see others? Are they real? You saw their body. That is not who they are. You felt their breath. That is not who they are. You heard their words. That is not who they are. Have you thought their thoughts? Have you seen their love? Have you felt their pain? Have you dreamed their dreams? Have you lived even a second of their life? Can you prove their existence? Can you live their life, love their love, fear their fears?

Behold, your religion and your science are not opposites, they are twin sisters, they are the attempts of your limited mind to decode that of which it can not behold.

Oh, but you say, “the scientists proved it”…they proved, 2 plus 2 is four. Do you KNOW 2 and 2 is four, or you believe it, because “they” told you? How do you know, 2 plus 2 is four? How do you know, there is 2? How do you know, there is four? What is 2? What is four? You agreed. You believed. You think you know. Only the fools need foolproof answers. For believers, no proof is necessary. For the wise, no proof exist, for the Wise know, there is no Truth but “a” truth, there is no reason, but “a” reason, there is no need for reason, yet everything exist within reason, everything is reasonable, everything is logical, everything is in order, everything and the opposite is false and everything and the opposite is True.

I tell you, not seven times, but seventy-seven times you will falter in a day --- trying to understand your own beliefs.

Your scientists and your religion proved the earth was flat. Your scientists and your religion proved, heavens were above you in the clouds and hell was under your feet in the underworld. Your religion says, there are angels. Your scientists say, there are neurotransmitters. Do you KNOW there are angels? Have you SEEN your own neurotransmitters at work? Did you invent fire? Did you invent electricity? Did you invent the light? Is there anything else to prove, to invent, to see, to feel, to know? How do you know, if you do not even KNOW?

You believe, the earth orbits around the Sun. Have you ever SEEN the earth orbiting around the Sun? Are you SURE that the Sun exist? Are you SURE that there is a moon? Did you ever step on the moon? Are you sure, it was the moon you have steepped on? Did you take pictures? Have you ever seen a dinasour? Are you sure, there ever was such thing as a dinasour? Do you KNOW what the Bing Bang was? Have you heard it? Have you seen it? Did you measure the distance between the planets, or do you believe those who say, they proven and they measured. Did anyone travel the distance? Did anyone bring back proof? Have you seen the proof? Do you have proof of anything, you fool?

You’re like children, who believe, there is Santa Claus, because you were told by your parents, there is Santa Claus. You believe what you want to believe. You believe what you are told to believe. You believe lies. You believe everything you are told, yet you do not believe in anything at all unless you are told by those who were told by others.

Behold, in the realm of mathematics, 2 and 2 is not always four. Four is 10 and 10. Four is 100. Behold, in my realm, in my reality, in the REAL reality beyond reality, in the void of reality in virtual reality, where energy, time, matter, antimatter, force, life, big bangs and creation originate from, emanate from, manifest from, create from, exist from: there is no 2. There is no 01. There is no four. There is no 10. There is no zero. There is no absolute zero. There is no quantity, there is no quality, there is no distance, there is no time, there is no space, there is no life, there is no death, there is no sun there is no earth there is no flatness there is no sphere, there is no hell there is no heaven there is no up there is no down there is nothing to prove and there is no proof. I am. I exist. I am beyond your space, your time, your foolish inventions. I am. I exist. Therefore, you are, you think, you exist, you dream, you love, you prove that which you can’t even question.

You ask: who wrote the Bible. You wrote the Bible. I gave you the word. You wrote the Bible. I gave you the truth. You wrote the Quo’ran. I gave you reality. You wrote what of which you accepted to be real. You say: do not talk in parables, oh, God, if you exist, prove it, tell us specifics. Tell us exactly who you are. Tell us the truth. Give us a Theory of Everything. If you ARE, prove it. If you ARE save yourself from the cross. If you ARE jump into the abyss and fly. If you ARE talk to us in our language. If you ARE burn the bush. If you ARE raise the dead. If you ARE , give us life. Prove it, you say. Prove that you ARE.

I have done all of that and I have created that of which what you can’t even begin to ask into existence. I created by word, when no one was there to hear. I saw it was good, when no one was there to see if it was evil. I divided REALITY into existence when no one was REAL.

I created you
I gave you life
I gave you evolution
I gave you soul
I gave you emotions
I gave you neurotransmitters
I gave you language
I gave you eyes
I gave you ears
I gave you senses
I gave you mind
I gave you heart
I gave you love
I gave you science
I gave you pyramids
I gave you the Sun
I gave you Fire
I gave you Earth
I gave you Heaven
I gave you Hell

What other proof do you need? What other proof can you understand? What other proof can you accept? What other proof do you want?

Have you seen images appearing out of nothing, transmitted from the Moon to your living room, through thin air, no air, through the void of space? Yes, you say, I saw that, I saw it on television…it must have been real.

Do you know how that box of wires and chips and transmitters you call television works?

Yes, you have a faint idea, you were told in school, the scientist told you…can you explain it to yourself, or you accept it to be true as is? Can you prove it? Can you build a television on your own? Do you know what E=mc² means? Have you ever questioned it? Do you understand it? Could Einstein write Beethoven’s symphonies? Could Mozart prove the existence of the soul? Did Plato measure the vibrations of the Light? Have you assembled a living cell out of nothing? Have you ever, your scientist, your religious leaders, your computer programmers, your scientist, your artists, your evil doers and your saints; have you ever seen, measured, captured, proved the existence of a single thought?

Can you prove Love?
Can you prove Wisdom?
Can you prove Beauty?
Can you prove Time?
Can you prove Space?
Can you prove Mind?
Can you prove Soul?
Can you prove Thought?
Can you prove anything, anything at all?

You observe actions and reactions to actions. You observe responses. You observe you measure you believe you know you prove that what you can observe measure believe and to know. All what you believe, observe, see, measure and prove are based on nothing but imagination, agreement and construct. You measure cold in relation to hot. You measure the change in temperature, as you sense it, as your measuring tools sense it. If you had no nerves that respond with physical, biological, or emotional changes to changes in temperature, if you would not FEEL temperature changes, if you would not SEE the changes in matter due to changes in temperature, if you had no awareness with your senses of changes in temperature…would you even know, when your water freezes or when the fire burns? Behold: there IS no temperature, but a change in the frequency of vibration within the matter. You know this, your scientist told you so, and they PROVE it, did they not? Have you seen the vibration change? Have you measured it yourself? Do you even understand what the scientists say? Or, do you just accept it, because they told you so? They said, they proved, therefore it is so. How do you even KNOW they really said it? Do you know Einstein? Where you there, when he “invented” relativity? Do you know the scientists, who accepted his word? Do you know the people, who wrote the text books? Have you seen them writing it? Are you sure, they did not editorialize? Are you sure, they wrote down EXACTLY what Einstein thought? Are you sure, Einstein knew exactly what he thought? Are you sure?! How can you be sure?

You fools, you readily accept, believe, and think you KNOW that of which a human “may have” believed, accepted, thought, and thought he knew…you believe lies, you believe half truths, you believe the earth is flat, you believe, the moon is cold, you believe there are atoms, you believe there is oxygen in the air you’re breathing, you believe there is mind over matter…but you want specifics, you want proof of that what you can’t even begin to question. When you’ll ask the right questions, when you will have an awareness, when you have science powerful enough, when you have religion pure enough, when you have faith, when you will accept that you can’t begin to understand the truth: when you ask the right questions, I will give you the right answers, as I always had, as I always will. A question is but a reverse answer. When you ask the question, you already are aware the existance of that which you are questioning. You ask if I exist. Therefore I exist. Therefore you are. I exist. Therefore you think.

You’re at the verge of knowing. You’re at the verge of understanding. You’re at the verge of the KNOWLEDGE, the TRUTH. If only you would accept that which you can’t deny yourself and your importance. If only, you would forget the lies. If only you would let go of you Ego, if only you would have faith.

You do not need to understand, believe or prove air, in order to breathe.
You do not need to understand, believe or prove sound in order to hear and to be heard.
You do not need to understand, believe or prove sight in order to see and to be seen.
You do not need to understand, believe, or prove love in order to love or to be loved.

You do not need to understand, believe, or prove that I am in order for you to exist.
I am. Therefore you exist. Your science exists. Your knowledge exists. Your art exists. Your religion exists. The sun exists. The moon exist. Atoms exist, temperature changes, vibrations vibrate, blood circulates, neurotransmitters transmit, and I create, I create, I create, I create a new you every day out of a single cell with no brain, no mind, no heart, no nerves, I create a being to the likeness of my image, an entity with brain, mind, heart and soul. I create Adam. I create Eve. I create the wind. I create evil. I create good. I AM.

I create. I am. I exist. What other proof you need or would understand?

Understand and accept Love, for I am Love.
Understand and accept Wisdom, for I am Wisdom.

Fear is doubt in love. Love is Trust.
Fear is Knowledge without wisdom. Wisdom is Love.
Evil is Love misdirected by distrust, Evil is knowledge without wisdom.

I am Love. I am Wisdom. I am The Sum of Love and Wisdom. I am the Light. I am the Source of the Light. I am Life. I am the source of Life. I am All THAT IS. I am GOD.

Prove it to yourself. Follow me, believe me, trust me, love me, accept me, blindly, adore me, and no other Gods, worship me and no other Gods. Leave your life. Leave your fears. Leave your doubt. Leave your Ego. Leave your mind. Leave your body. Leave your FEAR. Leave everything behind, follow me, and I’ll prove myself through your life.

Shine. Burn. Live. Think. Love. Search. Find. Invent. Create. Share. Serve. Reflect. Accept. Know. See. Hear. Feel.

Be Still and Know
I am your God
There is no other God
I Am. The One God. The One. One. God.
I

AMEN
A[l] Me[lech] N[e'eman]
Lord God King Who is Trustworthy
Signore Dio Re Fiducia e Verità
So Be It そうそれがありなさい
אמן amen آمين
Amen Cosí Sia 如此假如是
So sei es 이렇게 그것 있으십시요
Ainsi que ce soit
Seja assim ele
Tan sea
Adonoy Eloheynu Adonoy Echod
Adonai Elohaynu Adonai Echad
Baruchj Shem k'vod makchuso l'olom vo-ed
Barukh Shem k'vod malkhuto l'olam va-ed
V-ohavto es Adonoy Eloecho b-chol l'vovcho u-v-chol naf'sh'cho u-v-chol m'odecho
V-ahavta et Adonai Elohecha b-chol l'vavcha u-v-chol naf'sh'cha u-v-chol m'odecha
V-hoyu ha-d'vorim ho-ayleh asher onochi m'tzav'cho ha-yom al-l'vovecho
V-hayu ha-d'varim ha-ayleh asher anochi m'tzav'cha ha-yom al l'vavecha
Ani Adonly Elohaychem, Adonoy Elohaychem emes
Ani Adonai Elohaychem, Adonai Elohaycham emet
אמן AMEN آمين

~ DIVINE NOTHINGNESS

2005-12-04T22:42:00.000+02:00

As man contemplates the idea of his own being emerging out of nothingness at each and every moment, it becomes clear that all things are perpetually being re-created anew out of the Divine Nothingness grounding reality. At its root, life is a continuous present-moment, undetermined by that which precedes it and unconcerned with that which follows.

In a universe where every instant in time is perceived as completely self-actualizing, concepts that imply extension - such as "process" or "relationship" - really appear to have little relevance. The problem with such a contention is that it flies in the face of human intuition. After all, every man is endowed with the sense of possessing a "past", a progression over time of thoughts, sensations and experience which contribute to an integrated and enduring image of who he is. The "punctuated" view of reality proposed above would appear to shatter the premise of causality that serves as one of our most basic assumptions of experience. Furthermore, how can the depiction of Creation as a process of rectification be reconciled with a view of existence that presumes each moment to be newly generated and altogether disconnected from that which came before?

These difficulties can be resolved through an appreciation of how the opposing views of Creation considered above actually complement each other. While it is true that human experience argues in favour of viewing the created realm as a fixed and self-sustaining entity, our belief in rectification necessitates acknowledging the possibility of an altogether new life-force being introduced into that homeostatic system. Without the energy of the Divine Nothingness being made available anew at every moment, how can one hope to redeem oneself, if not the universe, from the imperfections which are native to creation? Whereas the work of rectification takes place within the fractured reality accessible to consciousness, its inspiration comes from the Divine Wisdom of the Divine Nothingness filling the invisible synapses of time. Through the superconscious grasp of one's emunah, it becomes possible to draw from that reservoir the energy one needs to restore health to Creation. Immersing oneself in the timeless dimension of the Divine Nothingness brings relief and restitution to a world ravaged by an unforgiving sense of its own temporality.

The delicate and hidden interface between Being and Nothingness, expressed through the concept of Creation ex-nihilo underscores the artistry of Creation. The "artistic handiwork" of the Almighty is predicated upon the principle of a continually regenerating universe. By virtue of one's faith in the constant potential for rectification in Creation, one is given the opportunity to collaborate with God in restoring the true Divine image of reality.

Do you wish to collaborate with GOD?

Collaborate with Me!
Collaborate With Me, Your God, And Restore The True Divine Image Of Reality

AMEN
A[l] Me[lech] N[e'eman]
Lord God King Who is Trustworthy
Signore Dio Re Fiducia e Verità
So Be It そうそれがありなさい
אמן amen آمين
Amen Cosí Sia 如此假如是
So sei es 이렇게 그것 있으십시요
Ainsi que ce soit
Seja assim ele
Tan sea
Adonoy Eloheynu Adonoy Echod
Adonai Elohaynu Adonai Echad
Baruchj Shem k'vod makchuso l'olom vo-ed
Barukh Shem k'vod malkhuto l'olam va-ed
V-ohavto es Adonoy Eloecho b-chol l'vovcho u-v-chol naf'sh'cho u-v-chol m'odecho
V-ahavta et Adonai Elohecha b-chol l'vavcha u-v-chol naf'sh'cha u-v-chol m'odecha
V-hoyu ha-d'vorim ho-ayleh asher onochi m'tzav'cho ha-yom al-l'vovecho
V-hayu ha-d'varim ha-ayleh asher anochi m'tzav'cha ha-yom al l'vavecha
Ani Adonly Elohaychem, Adonoy Elohaychem emes
Ani Adonai Elohaychem, Adonai Elohaycham emet
אמן AMEN آمين

~ Inspired chanting (A Prophetess In The Making)

2005-12-03T16:41:00.000+02:00

...And I Am listening...

Abre los oyos

Open your eyes.
I thought, I heard your voice.
You came to wake me up
As you promised
Long, long time ago,

Before time was invented
Before the world was discovered
Before the Universe was split into

Those who are asleep and
Those who are awake, and
Those, who are neither here,

Nor here, neither asleep
Nor awake, neither in love,
Nor being able to do without

Love, that second hand emotion
That does not even exist
In this word, and I am so grateful that

You have shown me the Truth
You led me out of Plato’s cave
You shown me the way

Into the light, but there was nothing
Out here, but more darkness and

A mirror, mirror on the wall, and the wall
Was not a wall at all, and the mirror
Had no two sides, but one, and I was
On the Other side, I was asleep, but not
Dreaming, awake, but not seeing.

I thought I heard your voice,
And you said, when I am ready
To wake, You will be there to
Open my eyes

But there was nobody here,
When I woke, there was no body
in the living room of my life,
I sat awake, in the middle of
the dying plants and
lifeless thoughts squirming
around, round and round,
I looked from all sides,
Turned to all directions,

I saw no one, no soul, no body
but me, myself and I, knew, that
neither here, nor there,
Neither in life nor in death
Nobody can find me,
Not even you,
Because I am not lost,

I knew I where I was all along
I knew the way out
But could not leave you.

You like it in here, and you like me, but
You do not believe in the exit I saw,
You preach the light, but you’ve never seen it
You know about the Puppet Masters
You do not believe the shadow show

On the wall, that Is not a wall at all.

You believe you’ve been lied to,
But you do not believe in the Truth.
I almost got you to believe
In Love, and the things poets write about

But, you closed your eyes wide open and
Opened your heart tightly shut.
Because, -------------------- You are afraid you’re
Dreaming,----------------- You are afraid to wake up
------------------------------- You’re afraid to find, there will be
Nobody there to open your eyes
------------------------------ You’re afraid,

The shadows are real
The monsters are alive
The chain is too tight
The beast does not go to sleep
The miracle is not coming
The future is murder
The past is a lie.

I am not like you, I did not fall
In love, I did not fall to pieces
I did not fall into this cave through
A hole in the ceiling,
They did not drag me in
You did not pull me in
I came here on my own will
And devices.
I had been the one awake,
My eyes were shut, so that I
Can see you in the dark.

Kiss Me Awake

Kiss me awake, my love,
I am ready for corporeal logic,
honest truth, quantum physics
and relativity. I am ready to forget
Plato, I am ready to cut the strings
Of the puppets, I am ready to take
Off my emerald sunglasses, I am
Ready to come back to Kansas.
I took my medication, I’ve put out the fire,
I’ve banished the angels, I am ready
For a sensible conversation now.

You woke me up before, like you promised,
From a dreamless nightmare, you kissed me
Awake, and you said, tell me, Seherezade,
All of your nightmares, I’ll let you believe
Your wondrous stories, your thousand lies.

I woke, and said,
“It’s beautiful out here in the desert,
can you smell the fragrance of roses in the air?”
You smiled, knowingly, gently, and told me:
“Open your eyes, sweetie:
the roses are painted; they are not real,
it’s just the tacky wallpaper you pasted
on the walls of your prison cell; you did a good job sweetie
I thought for a second, if I stare at them long enough,
They may be real, they might come alive”

I can’t say I hate you for being truthful,
honest, logical, sensible. You’re not cold,
It is me, who is too hot, like Lava,
You don’t want to much, I am the one
Who is not enough, You are not blind,
It is me who can’t see the light,
You are not lost, it is me who could not find
You, you are not heartless, it is me, who
Has no courage, nor brain.

I saw burning bushes, but you knew it was
The desert on fire, the fires of hell.
I saw sings in the sky, but you knew that
they were neon signs selling
cheap vines, cheap nights at the movies,
cheap highs of pot, sex, porn and diets
guaranteed to satisfy, or your money back.

You knew, but did not
have the heart to tell me, that it’s
not opening night at Hollywood, but it is
Closing Time in hell.

You knew all along, but did not tell me,
that diamonds might be for ever
But marriages aren’t Made in Heaven,
That love is cheap, disposable,
like life itself: a Hollywood movie,
with spectacular special effects.

I came to save you, and I chased you into
A dungeon; it looked like death, but it
Felt like freedom, it looked like war
But it felt like Love.
It’s not your fault, that I saw eagles,
Pyramids, white picket fences,
Underwater wonderlands and castles in the sky.
It is not your fault, I heard the chorus of angels,
I swam in the ocean and got lost in the desert,
It is not your fault, that looking for a miracle,
I found a Mirage, I found you.

It is not your fault, that I was asleep, dreaming of a sky
Full of stairs, that I was dreaming of mansions with mirrors,
Mirrors on the wall, mirrors that talked, and told
Me I was the Fairest, I was Chosen, I was
The One and Only One, second to First One.
Eros to Logos, Eve to Adam, Ying to the Yang,
It is not your fault, I thought, I was, Goddess of Love
Queen of your Heart.

It is not your fault, I did not know, I am One of The
Many Suns of the Universe you had saved
From the spinning cycles of Sexless Dating,
Loveless Marriages and Dreamless Nights.
You did not Misled me, you did not fool me.
I have misled myself into believing you.

It felt like danger, but it was safe, it felt
Like Sunrise but it was Sunset,
It felt like a Miracle, but I know you are right:
It is time for me for me to wake up to smell the coffee,
I am ready to listen to the alarm clock, it is late,
Last call at the bar, it is settling time,
And the Worst That Can Happen
Is all as it should be, it is all for the best.

I am ready to crawl out of the snake pit of Love
I’ve fallen into, I am ready stop
dreaming of fields of roses,
I am ready to stop dreaming of souls and mates.
I will take Prozac, I will stop feeling sorry
For myself, I will stop believing in miracles:
It would be crazy not to be normal
It is not your fault you're not me.

My father, art thou’ in heaven?

You come to visit me sometimes in my dreams,
Dressed like angels supposed to be,
Wearing a white tuxedo, you’re elegant and classy.
You always knew who to dress smart while you were alive
so it’s only natural that your style is heavenly now.

No matter how you’ve tried to hide it
nor how proud you might have been to show
your gypsy blood could not be hidden.
Your dark skin has betrayed your sophisticated ways.

Your soul too, had a dark side, nothing to do with blood or race
and everything to do with forces unknown, not conceivable to me.
For I now know the pure love between parent and the child, but
I had no father, no purity, no innocence, trust nor love since that night
when you came home early and raped my soul.

“Thou shall honour your father” bellows the fourth commandment
but funny, there is no commandment to honour your child.
There is a command not to kill, and love your neighbours
but no God forbade killing trust in your children.
God commanded not to covet your neighbour’s wife or goat
but he forgot to command men not to covet their daughter.

God commanded you not to commit adultery.
But does that cover raping your child?
God left me out of the Ten Commandments.
He shown himself to me, then he hid like a coward
He was nowhere near to strike down Evil
To kill my enemies
He let My Father Kill
Trust. Faith.

You can not be in heaven, Father,
for heaven is home of Love and beloved souls
whom had lead a holy life,
followed the ten commandments
and committed no deadly sins.

You can not be in heaven, father, for you turned my life into hell.

If you want

If you want a woman
To be your wife,
I will be your wife.
I will wash your floor
Once every week
I will do our laundry
I will clean your closet
I will dust off the skeletons
But won’t disturb the peace.

If you want a woman
To be your lover,
I will be your lover.
I will give you a threesome
I will give you a good time
I will tickle you pink
With feathers and I will
Not blindfold you,
I will not chain you to the bed
Nor ask to be made an honest woman.

If you want a woman
To be your friend
I will be your friend.
I will listen to you intently
I will hear your secrets
I will tell you mine.
I will cheer you up or
I will calm you down
When the world made you
Upset, I will be with you
When you are lonely
I will be there.
But I will disappear when
You need your space

And when you had enough
Of marriage, sex and friends
I will dance for you, naked,
like I would if I was
The One You Loved

To Einstein

No, Mr Einstein, the Universe is not friendly
It plays stupid games, it gambles, and cheats
It knows which soul is sleeping
and knows which one is awake,
it knows which soul is I fucking whom,
and who’s who is fucking you and me.

It sends us lame prophets, to keep us all in line
tells us “love one another” but It’s love is a lie.
Love is a curse, it’s nothing but a bait
for we souls will do anything for love and for faith.

We believe in the Universe, and we Believe in Love
We believe in Santa Claus, isn’t that a laugh?.
We search, we scurry, we scramble and fight
we would give the Universe for something that sounds right.

Something that tells us that we are here on Purpose
That it’s OK if we are used, it’s ok if It uses us,
For we know there is afterlife, and judged we shall be!
There is Hell for the bad and for the good, Heaven for eternity.
Oh, for the Love of God, don’t believe in lies,
There are no paths, no mission, no purpose, no wrongs and no rights.

We are led to believe that we are intelligent souls
but the truth is we do not know that we are all bloody fools.
For the Universe is not like Santa Claus, it’s not jolly not fair,
It knows if we were good or bad, but it does not care.

Never Ending Story

I went back to the beach, the scene of a movie I watched
In my dream, ions ago, although only there months passed
since I saw the reverse story, starring you, and an unknown woman:
You fought with her, cursed and left.
It was a movie most peculiar, most intriguing:

The End was the Beginning and the Beginning was the End.

This time, I was in the movie with you,
The Heroine maybe, or in a Leading Role
In a story produced by the Universe,
directed by entities,
To be played over and over lifetimes
With no beginning and no end.

We were sitting on the warm, silky white sand
watching the ocean and the clear blue sky.
We’ve been meeting here every Friday
To discuss Plato, the Meaning Of Life
(And to have really good sex)
Since the beginning and until the end.

You were excited to tell me that you want me to meet
A woman, an old soul, the person you’ve waiting for,
You told me I will really like her, she is great, wise
And intelligent, and you told her everything
That there is to know, and she
Understood it from the beginning
And your mission now will finally end.

She entered from the left of the stage,
Majestic, divine, magnificent.
She had the body of a Goddess, firm and muscular
And I had to admit she was out of this word.
One could not have found a finer woman
Even if one would search
The Entire Universe
From it’s beginning to it’s end.

She shook my hand, and touched you lightly
On your shoulder, with the confidence of
A woman who knows her
Property, and does not need to
Mark her territory
She was not even jealous of me
She knew I am no threat
And she knew that it does not matter
Anyhow, because Gi-Sa’s
Story has already began to end.

I smiled at her warmly, and told her to
Sit down and join us, watching the
Sun rising from the West,
And the waves of the ocean retreating
Into the horizon and not coming back.

I told you both, that I am really happy for you,
For I am your friend,
And a nicer thing could not have happened
To a nicer person,
You of all people deserve to be happy,
I hope you’ll treat each other right,
And be happy forever and ever
Until death can’t even do you part,
Until the beginning and until the end.

You got up and told me you have to go,
There is a long journey ahead of you both
You wished me luck, and all the best
And you touched me
Lightly over the shoulder
With the confidence of a man
Who knows his property
And does not need to mark his territory
And she was not even jealous
For she knew I am not a threat,
I never was
Not at the beginning nor at the end.

Then, I sat there, watching the credits roll,
Scores of music, tears and applause from the audience
Critics raving and worlds collapsing.
The Sun rising from the West
The moon falling into the ocean,
So spectacular special effects!

I knew that I don’t have to come back
To this beach next Friday.
I don’t need to come back to this life.
For my mission was once again, completed
I found you, I saved you, and the story
Played out as it should
As it always did
As it always will
Until the Beginning. Since the End.

What Can I say?

AMEN
A[l] Me[lech] N[e'eman]
Lord God King Who is Trustworthy
Signore Dio Re Fiducia e Verità
So Be It そうそれがありなさい
אמן amen آمين
Amen Cosí Sia 如此假如是
So sei es 이렇게 그것 있으십시요
Ainsi que ce soit
Seja assim ele
Tan sea
Adonoy Eloheynu Adonoy Echod
Adonai Elohaynu Adonai Echad
Baruchj Shem k'vod makchuso l'olom vo-ed
Barukh Shem k'vod malkhuto l'olam va-ed
V-ohavto es Adonoy Eloecho b-chol l'vovcho u-v-chol naf'sh'cho u-v-chol m'odecho
V-ahavta et Adonai Elohecha b-chol l'vavcha u-v-chol naf'sh'cha u-v-chol m'odecha
V-hoyu ha-d'vorim ho-ayleh asher onochi m'tzav'cho ha-yom al-l'vovecho
V-hayu ha-d'varim ha-ayleh asher anochi m'tzav'cha ha-yom al l'vavecha
Ani Adonly Elohaychem, Adonoy Elohaychem emes
Ani Adonai Elohaychem, Adonai Elohaycham emet
אמן AMEN آمين

~ I AM THE EJACULATOR OF YING & YANG

2005-12-01T19:16:00.000+02:00

and their Divine Crystallizer

AMEN
A[l] Me[lech] N[e'eman]
Lord God King Who is Trustworthy
Signore Dio Re Fiducia e Verità
So Be It そうそれがありなさい
אמן amen آمين
Amen Cosí Sia 如此假如是
So sei es 이렇게 그것 있으십시요
Ainsi que ce soit
Seja assim ele
Tan sea
Adonoy Eloheynu Adonoy Echod
Adonai Elohaynu Adonai Echad
Baruchj Shem k'vod makchuso l'olom vo-ed
Barukh Shem k'vod malkhuto l'olam va-ed
V-ohavto es Adonoy Eloecho b-chol l'vovcho u-v-chol naf'sh'cho u-v-chol m'odecho
V-ahavta et Adonai Elohecha b-chol l'vavcha u-v-chol naf'sh'cha u-v-chol m'odecha
V-hoyu ha-d'vorim ho-ayleh asher onochi m'tzav'cho ha-yom al-l'vovecho
V-hayu ha-d'varim ha-ayleh asher anochi m'tzav'cha ha-yom al l'vavecha
Ani Adonly Elohaychem, Adonoy Elohaychem emes
Ani Adonai Elohaychem, Adonai Elohaycham emet
אמן AMEN آمين